For Christians in Perilous Times waiting for Jesus’ Call at the Rapture

Simplified Darby – Separation from Evil and Christian Unity

Darby observed that, despite the brokenness of the church publicly, right-minded Christians were craving for unity. However, for Christians to be united, their union must be centred on God who is righteous and holy.

But we are in a secular and religious world that is full of evil, and God cannot be united with evil. The Christian must separate from what is evil before unity can be considered. Christ – who died, rose again and ascended is to be the Centre, and the Lord’s Supper the symbol and expression of unity and fellowship. Let us go forth to him without the camp, bearing his reproach.

 A summary by Sosthenes of John Nelson Darby’s

Separation from Evil, God’s Principle of Unity

J N Darby
Darby observed that, despite the brokenness of the church publicly, right-minded Christians were craving for unity.  However, for Christians to be united, their union must be centred on God who is righteous and holy.

But we are in a secular and religious world that is full of evil, and God cannot be united with evil.  The Christian must separate from what is evil before unity can be considered. Christ – who died, rose again and ascended is to be the Centre, and the Lord’s Supper the symbol and expression of unity and fellowship.  Let us go forth to him without the camp, bearing his reproach.

 If the Church is to be maintained separate from evil, it is called upon to judge them that are within. Only thus can Christian unity be maintained in the power of the Holy Spirit and with an honest conscience.

To view the complete paper – Separation from Evil – God’s Principle of Unity – Click here

To download book (JND Collected Writings – Vol 1 Ecclesiastical 1 – p353)  containing this article click here

Christians desire Unity, but how?

Every right-minded Christian feels the need of unity now. Saints appreciate both grace, truth, and also the one body. However, we all feel the power of evil, in Christendom.  Christians of all types cannot be blind to that.

But there are many opinions as to how unity can be achieved.  Some people might continue to trust in their existing bulwarks in spite of the many shortcomings they find; others might trust in a particular aspect of the truth, others to a union through a compromise agreement. None of these are ever satisfactory.

Partisan Sectarianism

Some may abstain from any agreed union, generally due to existing obligations or relationships. They tend only to form a party.

If denominationalism is used as a basis of some kind of church unity, any divergence is regarded as divisive. Denominationalism attaches the name of Christian unity to what is not God’s centre and plan of unity.

God Himself has to be the Spring and Centre of Unity

God Himself has to be the spring and centre of unity, which He alone may be in power or name. Any centre of unity outside God is a denial of His Godhead and glory, an independent centre of influence and power. God is one – the righteous, true, and sole centre of true Christian unity. What is not of God is rebellion. God should be the centre in blessing and power.

Unity in Creation

The principle of unity is true in creation. It was shaped in unity with God as its only centre. It will be brought back into unity once more, centred in Christ as Head, since all things were created by him, and for him. (Colossians 1:16).

It was man’s glory to have dominion with Eve as his dependent help-mate. He was the image and glory of God. His dependence made him look up to God.

The Fall of Man

Man’s fall reversed this. Man became independent – in sin and rebellion he has become the slave of a mightier rebel than himself.  Initially, he was in innocence, a blessed but not a divine state.  But this was lost in his assertion of independence.  If man became as God, knowing good and evil, it was because he had a guilty conscience.  He knew evil and had become the slave of it.  And he could not sustain himself.  He had morally lost his dependence on God to rely on himself.

Separation from Evil necessarily becomes sole Basis of Unity

Evil then exists. The world is in wickedness, while the God of unity is the Holy God. God cannot be united with evil. Thus, separation from evil necessarily becomes the sole basis and principle of unity. As evil and consequently corruption exists, those who desire to be in God’s unity must be separate from it. Otherwise one is attaching God’s authority to evil, rebelling against His authority, and being independent of Him.  God must be the centre and power of that unity.

Worldliness destroys Unity

Worldliness always destroys unity. The flesh cannot ascend to heaven, nor go down to meet every need in love. It walks in schismatic self-importance. “I am of Paul,” etc. ” The sectarian minded Christians in Corinth were earthly-minded and unity had disappeared.

False Unity is not of God

Latitudinarianism or the maintenance of outward unity by broad religious tolerance unity might be respectable and amiable in the religious world, as it is often connected with good intentions. However it is permissive and does not exercise the conscience. Often those with liberal views will regard those who do not subscribe to these views as narrow, divisive and sectarian.

Confederacy, or the outward bringing together of different groups, is not unity. This unity is professed to be of the church of God, but it is not based on separation from evil.  Bringing companies together without evil being dealt with is a serious matter. The only way that such confederacy is held together is by the clerical principle. Indeed, the Holy Spirit cannot be its power, and clericalism takes its place, guides and rules in its place. Otherwise such a body falls apart.

God is Working in the Midst of Evil to Produce a Unity of which He is the Centre and the Spring, and which owns His authority

God is not doing this by judicially clearing away the wicked. But He cannot unite with or have a union with anything that serves the wicked. So He separates the called ones from the evil. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, and will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty. 2 Corinthians 6:17-18

God says “Come out from among them“. He could not have gathered true unity around Him otherwise. Since evil exists (our natural condition) there can only be union where the Holy God is the centre and power by separation from evil. Separation is the base of unity and union.

Unity must have a sole and unrivalled Centre – It is Christ

For unity to be maintained there must be an intrinsic power holding the union to its exclusive centre. When such a centre is found it denies all others. There must also be a power separating from evil from it when it arises. The answer is simple for the Christian – Christ. He is the object of the divine counsel – the manifestation of God Himself – the unique vessel of mediatorial power, entitled to unite creation as He is the one by whom and for whom all things were made.   To the church He is its Redeemer, its head, its glory, and its life.  This is a double headship – He is the head over all things to the church which is His body, the fulness of Him that filleth all in all. (Ephesians 1:23).

Christ becomes, as the centre of divine affections in man, the One round which Christians are to be gathered. He is the sole divine centre of unity. Hence Jesus says “he that gathereth not with me scattereth.” (Luke 11:23). Even in death He said: “I, if I be lifted up, will draw all men unto me.” (John 12:32) And more specifically, He gave Himself “not for that nation only, but that also he should gather together in one the children of God which were scattered abroad.” (John 11:52) But here again, we find this separation of a peculiar people, “He gave himself for us that he might . . . purify to himself a peculiar people, zealous of good works.”(Titus 2:14). He was the very pattern of the divine life in man, separate from the evil around. He was the friend of publicans and sinners, displaying grace and love to men; but He was always the separate Man.

The Church’s Centre

Christ is the both centre of the church and the high-priest. “Such a high-priest became us, who is holy, harmless, undefiled, separate from sinners” – and, it is added, “made higher than the heavens.” (Hebrews 7:26) So the centre and subject of this unity is heavenly. By His death He broke down the middle wall of partition, dividing Jew and Gentile, making them into one. Now as risen, higher than the heavens He becomes the centre and exclusive object of unity amongst Christians.

Let us go forth to Him without the Camp, Bearing His Reproach

“Let us go forth to him without the camp, bearing his reproach.” (Hebrews 13:13). The Lord’s own were not to be taken out of the world, but kept from the evil, and sanctified through the truth. Accordingly, Jesus has set Himself and us apart to this end.

The Holy Spirit is the Centre and Power down here of the Unity of the Church in Christ’s name

The Holy Spirit was sent down from heaven to identify the called ones with their heavenly Head, and to separate them to Christ out of the world in which they were to remain. Hence God Himself in the Holy Spirit, as dwelling amongst them, becomes the centre and power down here of the unity of the church in Christ’s name. The saints, therefore are gathered into one, became the habitation of God through the Spirit (Ephesians 2:22). Indeed, the very name of Holy Spirit implies it; for holiness is separation from evil. Otherwise we would provoke the Lord to jealousy, as if we were stronger than He.

The Lord’s Supper is the Symbol and Expression of Unity and Fellowship

For we, being many, are all one bread (loaf), for we are all partakers of that one bread.(1 Corinthians 10:17).

Unity is maintained by the judicial function in the church

How will separation from evil maintain unity?  Here we must touch on mystery of iniquity, since the very nature of the Holy God cannot be put aside.  Separation from evil is the necessary result of The Holy Spirit of God’s presence.  Through holiness there is the power to reject evil.  This has a direct effect on believers’ conduct and fellowship.  When evil arises there is the power against evil because of the need to maintain the sanctity of the position.  Do not ye judge them that are within? But them that are without God judgeth. Therefore put away from among yourselves that wicked person. (1 Corinthians 5:12-13)

Thus the church maintains its separation from evil.  And unity is maintained within the power of the Holy Spirit and an honest conscience.

Let every one that names the name of Christ depart from iniquity

The Lord exposes evil to the body through the word or by judgment.  In so doing it maintains the body’s spiritual energy, holding to His glory and its place.  If the church refuses to answer to God’s nature and character, by not separating from evil, it becomes a false witness for God.  Then the primary and changeless principle recurs, the evil must be separated from. “Let every one that names the name of Christ depart from iniquity.” (2 Timothy 2:19).  Whatever the consequences are, it makes no difference: it is a matter of faith.

For the saint in these days who seeks to walk truly and thoroughly with God, these principles are fundamental.

J N Darby  – Summary by Sosthenes – August 2013

About JN Darby

John Nelson Darby (1800-1882), an Anglo-Irish evangelist, was led to the fierce conclusion that all churches, as man-made institutions, were bound to fail. The believer’s true hope was  the return of the Lord Jesus Christ. With others Darby gathered in a less formal way, free of clergy and human structure, founded on a desire to be separate from unholy organisations.

Darby, after resigning his curacy in the Church of Ireland, became a tireless traveller, talented linguist and Bible translator. His influence is still felt in evangelical Christianity.

For more on this servant of the Lord please see JN Darby – Biographical Note

Simplified Darby – Church Unity and Sectarianism

In this paper Darby’s objective was, with God’s blessing, to show Christians how the Church can be united according to the Word of God, and how it should operate consistently. It would therefore be strengthened in its hopes and show the world clearly the power of God’s grace, leading believers to rely more on the Holy Spirit and less on human plans and co-operative schemes.

Darby looks at the way in which the public Christian Church has degenerated with worldliness, human organisation, tolerance of evil and sectarian fragmentation, running counter to the Lord’s words That they all may be one.

A summary by Sosthenes of John Nelson Darby’s

The Nature and Unity of the Church of Christ

J N Darby

In this paper Darby’s objective was, with God’s blessing, to show Christians how the Church can be united according to the Word of God, and how it should operate consistently.  It would therefore be strengthened in its hopes and show the world clearly the power of God’s grace, leading believers to rely more on the Holy Spirit and less on human plans and co-operative schemes.

Darby looks at the way in which the public Christian Church has degenerated with worldliness, human organisation, tolerance of evil and sectarian fragmentation, running counter to the Lord’s words That they all may be one.

Church unity cannot be achieved by human compromise and confederacy.  It can only be in looking to the Lord Himself, giving Him His place, by the Holy Spirit, going forth to him without the camp and being not of the world.

That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me  – John 17:21

To view the complete paper – Considerations on the Nature and Unity of the Church of Christ 

To download book (JND Collected Writings – Vol 1 Ecclesiastical 1 – p20) containing this article click here

The Truth of the Gospel

All genuine Protestant churches profess the great truths of the gospel.   Receiving the gospel by faith leads to our having pure desires in love and a life for Him who died for us and rose again, a life of hope in His glory.

The Sectarian Situation of the Public Church

However, believers’ standards of unity and gathering are generally very mixed, falling far below God’s.  If unity were based on human standards, God would be acquiescing in the moral inconsistency of degenerate man, sinking below the glory of Christ, without even a testimony to His being dishonoured.

Unity in the Early Church

In the early church there was unity. “The Lord added daily such as should be saved“, was when none said anything was his own (Acts 2:43-47), and their conversation was in heaven (Phil 3:20); for they could not be divided in the common hope of that.  It knit their hearts together.

But soon division began about the goods of the church; for where there could be division, there could be selfish interests.

The Church in the Dark Ages

In the hundreds of years leading up to the Revelation, there had been judgments which dishonoured to God.  Meanwhile the church was sinking, and utterly sank in apostasy.   Indeed, apostasy and moral corruption overwhelmed the professing church.

Witnesses sighed and cried for the abominations that were done in the church.  Even without much spiritual understanding and teaching, but the redemption by the Lord Jesus, they testified against the state of the degenerated church.

The Reformation

We are therefore thankful for the Reformation.   However, this did not institute a pure form of church, but re-established “Justification by faith” in which believers might find life. Sadly, it was mixed with human activities and much of the old system remained.  Whilst those involved were excellent saints, the character of the Church remained short of that which was acceptable to God.

Non Conformist Movements and Sects

As religious and world leaders were more secularly minded and alienated from God, many recognising the authority of the Word of God, separated seeking to follow it more closely.   Hence arose all the branches of nonconformity and dissent.

So long as people pride themselves on being Church of England, Presbyterian, Baptist, Independent, or anything else, they are antichristian. How then are we to be united? –  it must be the work of the Spirit of God.  Believers should consider , “Is Christ divided? (1 Cor 1:13) whereas there is among you envying and strife, and divisions, are ye not carnal, and walk as men?” (1 Cor 3:3)  Darby wrote: “There is no professed unity among you at all.”

What do we see?   Both the Established and non-conformist churches are using unbelievers to gain secular advantages and honours of that world – the very world out of which the Lord came to redeem us.  Are they behaving  like His peculiar people? What can I to do with these things? Nothing.

Because of the diversity of sects, the true Church of God has no avowed communion at all.  This is an anomaly.   Individuals of the children of God are to be found in all the different denominations, professing the same pure faith; but where is their bond of union?  Indeed, the bond of communion is not the unity of the people of God, but in fact on their differences.

If this is correct, we must conclude that one who seeks the interests of any particular denomination is an enemy to the work of the Spirit of God.   Those who believe in “the power and coming of the Lord Jesus Christ” (2 Peter 1:16) ought therefore to keep separate from such activities, otherwise they are drawing back the church to a state occasioned by ignorance and non-subjection to the word.  A most subtle and mental disease prevails amongst groups of Christians, especially those of higher orders.  This can be illustrated by what the disciples said,  “he followeth not us,” (Mark 9:38). Let us not hinder the manifestation of the church by this spirit.  This line of thinking infests groups of Christians, especially those of higher orders.

Could there be a Union of Protestant Churches?

If Protestants formed a formal union, it would be impossible that such a body could be at all recognised as the church of God.  It would be a counterpart to the Roman Church, but without the power of the word and the unity of spiritual life.

No meeting, which is not framed to embrace all the children of God in the full basis of the kingdom of the Son, can find the fullness of blessing, because it does not contemplate it – because its faith does not embrace it.

Protestants have often professed to the Roman Catholics that their unity in doctrinal faith.  Why then is there not an actual unity?  If they see error in each other, ought they not to be humbled for each other?  If there was diversity of mind, instead of disputing on the footing of ignorance, why not wait in prayer, that God might reveal this also unto them?  Yet I well know that, till the spirit of the world be purged from amongst them, unity cannot be, nor can believers find safe rest.

Unity is the glory of the Christian Church; but unity to secure and promote our own interests is not the unity of the church.  It is confederacy, and a denial of the nature and hope of the church and not the Lord’s work.

Non-sectarian Christian movements

The people of God have found a sort of remedy for this disunion in the Bible Society, and other missionary ventures, giving a sort of vague unity in the common acknowledgment of the word, or of of desire and action.  In many instances the genuine cravings of a mind actuated by the Spirit of God has been behind it, and doubtless partially afforded testimony to what the Church was.

How God sees the Disunity in the Christian Church

Sensing our immense distance from genuinely exhibiting the purpose of God in His church, we ought to be thankful that He still deals with us. It should lead us also to seek Christ’s current mind, so that our path may be according to His present will, rather than our own.

It was God’s purpose in Christ to gather into one all things in heaven and on earth; reconciled unto Himself in Him; and that the church, by the energy of the Spirit should be the witness of this on earth. Believers would know therefore that all who are born of the Spirit have substantial unity of mind, so as to know and love each other, as brothers and sisters.  What is more, they were so to be all one, as that the world would know that Jesus was sent of God.  But this is not all.  Sadly this has not been fulfilled in practice, and in this we must all confess our sad failure.

Are believers happy with the current state of the Church?  Clearly not.  Do we not believe that it has, as a body, utterly departed from Christ?  Has it been  restored so that He would be glorified in it at His appearing?   Is there not a practical spirit of worldliness at variance with the death and coming again of the Lord Jesus as Saviour.

Darby said “I shall seek to establish healthful principles: for it is manifest to me, that it must flow from the growing influence of the Spirit of God and His unseen teaching; but we may observe what are positive hindrances, and in what that union consisted.”

The Self-complacent Christian Church

Christians are little aware how the spirit of the world prevails in their minds and how they seek their own, not the things of Jesus Christ.  While the spirit of the world prevails spiritual union cannot subsist.  Believers think, because they have been delivered from secular dominion, that they are free from the practical spirit which gave rise to it; and because God has wrought much deliverance, therefore they are to be content.  In this state of self-complacency, the springs of grace and spiritual communion dry up.

We have learned to trust in too much in the outward ‘Temple of the Lord’, adorned with goodly stones and gifts, and have ceased to look to the Lord of the temple.  We have almost ceased to walk by faith.  The unclean spirit of idolatry may have been purged out; but the great question still remains, whether there is the effectual presence of the Spirit of the Lord.

The original State of the Christian Church cannot be restored

Those who parted the Saviour’s garments among them could not rend that inner vest – which was inseparably one in its nature.  That has fallen into the hands of those who do not care for Him, the Lord will never clothe Himself with it again.

The Christian’s Call

Should believers to correct the churches? Darby says, “I am beseeching them to correct themselves, by living up, in some measure, to the hope of their calling. I beseech them to show their faith in the death of the Lord Jesus, and their boast in the glorious assurance which they have obtained by it, by conformity to it – to show their faith in His coming, and practically to look for it by a life suitable to desires fixed upon it”. Let believers testify against the secularity and blindness of the church; but let them be consistent in their own conduct. “Let your moderation be known to all men.” (Phil 4:5)

The Practical Way for the Christian Believer

We as believers can see in ourselves things that are practically inconsistent with the power of Lord’s return.  We are conforming to the world, showing that the cross does not have its proper glory in our eyes.   However,  we can be thankful that we have a way marked out for us in the word.

Our duty as believers is to be witnesses of what we believe.  God says “Ye are my witnesses” (Isa 43:12) in His challenge to the false gods; and as Christ is the faithful and true Witness, such ought the church to be. Of what then is the church to be a witness? – against the idolatrous glory of the world. How? by its members being in practical conformity to His death, with a true belief in the cross,  crucified to the world, and the world to them.

If we are not living in the power of the Lord’s kingdom, we certainly shall not be consistent in seeking its ends.

Two or three are gathered together in His name

Where two or three are gathered together in His name, (Matt 18:20), there is blessing; because they are met in the fullness of the power of the unchangeable interests of that everlasting kingdom in which it has pleased God, the glorious Jehovah, to glorify Himself.  He has been pleased to make His name and saving grace known in the Person of the Son of God, by the power of the Holy Spirit.  In the name of Christ, even two or thrr enter (in whatever measure of faith) into the full counsels of God.  They are “God’s fellow-workmen.” (1 Cor 3:9).  Therefore whatever they ask is done, that the Father may be glorified in the Son. (John 14:13).  As we seek the Lord’s glory of the Lord we will find personal blessing.

In the Lord and His Death on the Cross we find Christian Unity

In the Lord alone we find unity.  He declares, “I, if I be lifted up from the earth, will drawn all men unto me: this he said signifying what death he should die.”  It is then Christ who will draw to Himself by being lifted up from the earth (John 12:32).  So we find His death is the centre of communion till His coming again. In this rests the whole power of the truth and nothing short of this can produce unity.  Otherwise He that gathereth not with him, scattereth Matt 12:30).

The Lord’s Supper is the Symbol of Christian Unity

The outward symbol and instrument of unity is the partaking of the Lord’s supper – for we being many are “One bread, and one body: for we are all partakers of that one bread.” 1 Cor 10:17 And “For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come. (1 Cor 11:26).  Therefore the essential and substantial unity, to be seen in glory at His coming, is conformity to His death, because that is how the glory was brought about. The Lord’s death is the sole foundation on which a soul is built for eternal glory.

Unity of the Spirit

There are two things in seeking unity, which we have to consider.

  • Are our objects in our work exclusively the Lord’s objects?
  • Is our conduct the witness of our objects?

Have we faith in these things? How shall we show it? By acting on these directions of our Lord:  If any man serve me let him follow me, and where I am, there shall also my servant be.  (John 12:26)

Unity of the Christian Church, is the unity of the Spirit, and can only be in the things of the Spirit.  It therefore can only exist between persons who seek to be led by the Spirit of God

So there can only be Christian unity if the Spirit of God brings God’s people together.  And it can only be achieved as they follow the Author and Completer of faith, looking for His return.

Let us go forth to Him

The children of God can but follow one thing – the glory of the Lord’s name, according to the way marked in the word.  They have nothing else left, but as He, that He might sanctify the people with His own blood, “suffered without the gate, to go forth to him without the camp, bearing his reproach.” (Heb 13:!3)

But what are the people of the Lord to do? Let them wait upon the Lord, according to the teaching of His Spirit, and in conformity to the image of God’s Son, by the life of the Spirit.  Let them go in the footsteps of the flock, as the good Shepherd feeds His flock.  And if this way seem dark, remember the word of Isaiah: “Who is among you that feareth the Lord, that obeyeth the voice of his servant, that walketh in darkness and has no light? Let him trust in the name of the Lord, and stay upon his God.” (Isa 50:10)

A Plea for the Church

The Lord Himself says, “That they all may be one; as thou Father art in me and I in thee, that they also may be one in us; that the world may believe that thou hast sent me. And the glory which thou gavest me I have given them, that they may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.” (John 17:21-23)

May we as believers consider this word, and see if the Church shining in the glory of the Lord, and fulfilling that purpose for which bit was called.  Do we look for or desire this? or are we content to sit down and say, that His promise cannot be fulfilled?

If we cannot say, “Arise, shine, for thy light is come, and the glory of the Lord is risen upon thee,”  (Isa 60:1) we should say, “Awake, awake, put on thy strength, arm of the Lord; awake, as in the ancient days, as in the generations of old” (Isa 51:9)

“Surely the eye hath not seen nor ear heard what He prepareth for him that waiteth for Him”.  (1 Cor 2:9)

J.N. Darby (1800-1882) – Dublin 1828.

John Nelson Darby (1800-1882), an Anglo-Irish evangelist, was led to the fierce conclusion that all churches, as man-made institutions, were bound to fail. The believer’s true hope was  the return of the Lord Jesus Christ. With others Darby gathered in a less formal way, free of clergy and human structure, founded on a desire to be separate from unholy organisations.

Darby, after resigning his curacy in the Church of Ireland, became a tireless traveller, talented linguist and Bible translator. His influence is still felt in evangelical Christianity.

For more on this servant of the Lord please see JN Darby – Biographical Note

 

 

The Path for the Christian in the Ruin of Christendom

“The Faith once delivered to the Saints”

In this paper John Darby notes that whatever God sets up perfectly, main ruins. This applies equally to the Church publicly. But it remains the Church, and it is for us to be faithful to the Lord whilst accepting our part in its public failure. We are in the last days and the Lord’s coming is imminent, so we are exhorted to earnestly contend for the faith once delivered to the saints

John Nelson Darby’s Paper on Church Breakdown and Sectarianism in Christendom

J N Darby on church breakdown in Christendom
John Nelson Darby

“The Faith once delivered to the Saints”  – A summary by Sosthenes

In this paper, John Darby notes that whatever God sets up perfectly, main ruins.   This applies equally to Christendom, we see the public ruin of the church.  Despite church breakdown, it remains the Church, and it is for us to be faithful to the Lord whilst accepting our part in its public failure. We are in the last days and the Lord’s coming is imminent, so we are exhorted to earnestly contend for the faith once delivered to the saints (Jude v.3).

Despite the public situation,  we need to have a conscience as to what is evil, and keep close to the Lord,   We must heed the Holy Spirit, judging evil, and resting the word, not the teachings of men.  We must be prepared to act alone or with just a few.  Then we can then get a view of God’s work.  So we should know what God’s mind is for us on our path, individually and collectively.  And we can trust in God, not in our own reasoning – in quietness and in confidence shall be your strength:” (Isaiah 30:15)

To view the complete paper – The Faith once delivered to the Saints

Trusting in God

As Christians, God in grace has put us on a path, both individually and collectively.  It is important therefore for to know where we are on that path and what God’s mind for us on it.   Our circumstances may vary, but God’s principles never vary.  While God’s thoughts do not change, we need spiritual discernment to see where we are, and how we can go on with God, without departing from the great principles laid down for us in God’s Word.

God said to a rebellious people, under attack in Hezekiah’s time “in quietness and in confidence shall be your strength:” (Isaiah 30:15). The people were being called “not my people” (Hosea 1:9).  God’s mind never changed as to His people, but they were protected during Hezekiah’s time. Later they were to experience judgment.  Still, those who trusted would be preserved.

Man spoils what God sets up

In Adam, Noah, Aaron, Solomon and Nebuchadnezzar, God set up something good.  Man spoilt it.  That is because of his poor human nature.  We must bear this in mind this when assessing our position, otherwise it will become our own ruin.  We cannot plead God’s faithfulness and promises in order to sanction evil.

As God carries on, a remnant is preserved in tune with Him.  So just before the Lord came there were small numbers – Zacharias, Mary, Simeon, Anna – they were awaiting redemption.  They knew one another and were intelligent too as to the Lord’s entry.  Meanwhile Israel rejected Christ when He came.

There was soon Failure in the Early Church

If we look at the Church, God’s assembly on earth, in the early days of the Acts of the Apostles, 3000 were converted in one day.  All had one heart and one mind; they had everything in common, and the place was shaken where they were.   The power of the Spirit of God was there.

Evil got in when Ananias and Sapphira made things out to be different from what they were.  But because the Spirit of God was there, these two fell dead and fear came upon all, both inside and outside.  However, that line of corruption has continued, so that even before the close of scripture the whole profession was mixed up with the world, and judgment was called for.   Just look at the church now, the Roman Catholic system included!

Have a Conscience about our Position in the Church

Due to a lack conscience, most do not have a sense of the condition that they are in, and also how God is working.   To be intelligent spiritually, as being part of the professing church, we need a sense of our condition.

We may have to act Individually

Abraham acted alone – Look to Abraham … I called him alone, and blessed him, and increased him (Isaiah 51:2) .  Being little was of no consequence.  God blessed him; He will bless us still more.

The Church teaching? – and the Holy Scriptures

The Church’s teaching?  People say the church teaches this and that, but who is that? The church? What do they mean?  We never see the church teaching.  The church does not teach – it is taught; individuals teach. But remember that there is no inspired person in the church now to teach with absolute authority.  So for authority we must turn to the Word of God itself.  We must learn from Peter and Paul.

Paul reminds Timothy of the things he had learned – the holy scriptures, which are able to make thee wise unto salvation (2 Timothy 3:15).

The scriptures are the direct authority of God; they determine everything.  Meanwhile we have His Spirit to communicate things.  We have ministry too, which is a help.  But it is a poor thing if we look only to men as guides.

We are in the Last Days –and it is a time of Judgment

It is on the authority of scripture that we know that we are in the last days.  Unfortunately many people do not appreciate that.  Being in them requires us to have a judgment as to the general condition around us.  What so many do, even if they have right feelings as to the condition, is to shelter in what they regard as the church’s teaching, a wrong principle as we have seen.

We see from scripture that the Church has departed from God, and ruined what He set up.  That was already happening when Jude wrote: it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith once delivered to the saints (Jude v.3).

For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God? (1 Peter 4:17).   In Ezekiel judgment was to start at God’s house – begin at my sanctuary, (Ezekiel 9:6).

As to the last days John said, Even now are there many antichrists, whereby we know that it is the last time. (1 John 2:18).  God has born with the state of the church for centuries: it has not improved.  Now God is calling souls to Himself in grace (as He did Israel).

Our hearts should take notice:  what was set up so beautiful in the power of God’s Spirit – what has it all come to?  It casts us on the strength that can never fail!

The Lord Judging the Churches

In Revelation 2-3, Christ addresses the seven churches in Asia.   He was not speaking to the churches as Head of the body, though He is always that, but as looking on them in their responsibility to maintain His interests down here on the earth.  This was Christ walking in the midst of the candlesticks, judging the state of the churches.  The Churches had to listen to what He had to say.  What had they made of the blessings that had been entrusted to them?   For example, to the young assembly in Thessalonica (Thessaloniki) the Bible speaks of works, labour, faith, love, patience and hope; but to mature Ephesus it is just works, labour and patience – faith and love were missing.  Indeed in Ephesus the spring was missing – judgement was needed, and the candlestick would be removed if they did not repent.  Hence the faithful were exhorted: He that hath an ear, let him hear what the Spirit saith unto the churches. (Revelation 2:7 etc).

The Public Ruin of the Church

Christians were losing their place. “All seek their own, not the things that are Jesus Christ’s.” (Philippians 2:21) , but they did not cease being the church.  Nevertheless it says, “In the last days perilous times shall come; for men shall be lovers of their own selves and so on; (2 Tim. 3:1-2).   Evil men and seducers shall wax worse and worse, deceiving and being deceived” (2 Timothy 3:13).  There is the professing church, such as it is, and things would return to the level of heathendom.   Mere formality was leading to infidelity or superstition and it was clear that this is how things were going.

The Church has failed publicly in being the epistle of Christ.  It is not a question of apportioning blame or attacking persons, because we are all involved.   Things were set up so beautifully in the power of God’s Spirit – what have they all come to?  It has not ceased to be the church of God.  But the state of the Church has to be judged.  But grace fits the condition.

The Answer to the Church’s Condition is in Jesus

Christ is as sufficient for the Church now, as He was at when He first set up the church in its beauty and blessedness.  We have to look at His word and see what His mind is, whilst not hiding our eyes from the state we are in.  There is power to overcome in the midst of evil.

Things get mixed up – the good and the evil go on together.  The wise and foolish virgins slept together, but things changed at the words ‘Behold the bridegroom cometh’ (Matthew 25:6).  The Lord’s coming is imminent.  Our relationship with God is to be more than our testimony to men, otherwise we will break down and fail.  We must renew our strength.  We must remain in that which was from the beginning.  If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father (1 John 2:24).  The great secret of Christian life is our intercourse with God by the Holy Spirit.  And that makes nothing of ourselves.

When the children of Israel failed in Joshua’s time, they had to get back to Gilgal – complete separation from the world.  But the angel of the Lord went to Bochim, the place of tears.  This means that as well as being separate,  we should feel the situation.

All that will live godly in Christ Jesus will be Persecuted

It does not say that every Christian will be persecuted, but all that will live godly (2 Timothy 3:12).  The world will not stand a man showing the power of the spirit of God.  It drew out the enmity when Christ was here, and it does now.  All those who seek to be faithful to the Lord in days of departure can expect that.

Seeing the Church Here

I see what God set up; I see the unity of the body, and Christ as the Head.  That is what the Church was to be on earth.  Jesus said “Upon this rock I will build my church and the gates of hell shall not prevail against it.” (Matthew 16:18).  It is Christ’s building, and that building is going on still.  It is not finished.  Paul says of the building, fitly framed together groweth unto a holy temple in the Lord.  (Ephesians 2:21).  Now that is what Christ’s work is – men call it the invisible church.

We are building, and if rightly, on the foundation laid by Paul.  If I build with the wrong materials wood, hay, stubble my work will be destroyed.  But Hades gates will not prevail. 1 Corinthians 3:12 .

The Work of the Holy Spirit

As an individual I find that the secret of power of good against evil, outside or inside, is the presence of the Spirit of God, – the Word being the guide.  Paul said to some going on badly, “Do you believe, beloved friends, that your bodies are the temples of the Holy Ghost?” ( 1 Corinthians 6:19).  Then what kind of persons ought we to be?

It is the same collectively, “know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?” (1 Corinthians  3:16 ).  The presence of the Spirit gives power for real blessing – whether in the church or the individual.

Now, we have true and full redemption; the Holy Spirit dwells in those who believe.  We can be the expression of what Christ was Himself when He was down here.  When a person is really a Christian, God dwells in him; he is sealed with the Holy Spirit, who is the power for all moral conduct. If we really believe this should not we be in subjection and not grieving the Spirit?

Things which are inconceivable to man are revealed unto us by God’s Spirit  (1 Corinthians 2:9).  The Spirit of God and the spirit of the world are always in contrast.  What God has revealed is in spite of our state, and this includes our apprehension of the Church in these days of ruin.

In 1 Corinthians 2 the Holy Spirit is seen in three ways

  • Things are revealed by the Spirit;
  • Things communicated in teaching by the Spirit;
  • Things spiritually discerned  – received by the power of the Spirit.

 

A Warning

I cannot have my private judgment in the things of God.  The moment I get my own thoughts into divine things I start judging the Word of God.  Not accepting God’s word in Scripture is one sign of the evil of our times.  But if I own the Word of God, brought by His Spirit, I hear what God says to me: it judges me; I do not judge it.  It is the divine word brought to my conscience and heart, and who am I to judge God when God is speaking to me?  But it has to be the Word of God – what was inspired at the beginning, and nothing else.

If I were to say I understand and judge the Word of God by itself, I am a rationalist – it is man’s mind judging the revelation of God.  But where I get God’s mind communicated by the Holy Ghost, spiritually discerned, I get God’s mind.  God has given us the wisdom and power to meet the state of ruin in which we are now,  just as at first when He set up the church.  That is what I have to lean upon.

_______

J.N. Darby (1800-1882)

John Nelson Darby (1800-1882), an Anglo-Irish evangelist, was led to the fierce conclusion that all churches, as man-made institutions, were bound to fail. The believer’s true hope was the return of the Lord Jesus Christ. With others Darby gathered in a less formal way, free of clergy and human structure, founded on a desire to be separate from unholy organisations.

Darby, after resigning his curacy in the Church of Ireland, became a tireless traveller, talented linguist and Bible translator. His influence is still felt in evangelical Christianity.

For more on this servant of the Lord please see JN Darby – Biographical Note

Local Responsibility

 

charles-coatesIn this paper, Coates shows the position I should take in the Christian gathering I am attached to, and how it relates to others in the same town, and others with a similar outlook.  It helps us too to see how we should behave if division comes in.

Local Responsibility

by Charles Coates (1862-1945)

It is evident that the words “local responsibility” mean something quite different in the minds of different persons. …  What I understand by “local responsibility” is that saints, though undoubtedly having their place in the one assembly of God, viewed in its totality as comprehending all saints on earth, have also a place, clearly recognised in Scripture, in relation to the locality in which they reside.  We read of the assembly in Jerusalem, in Antioch, in Ephesus, in Cenchrea, in Corinth, etc., etc., and we learn from Revelation l-3 that each local assembly is viewed and addressed by the Lord as having a distinct place and responsibility before Him.  It is true that the one who has an ear, wherever he may be, is called to hear what the Spirit says to the assemblies.  This makes clear that the assemblies are not independent of each other, but that what is said to any assembly is necessary and profitable for all who desire to have the Lord’s mind as to things.  The Lord has not one mind for the assembly in Ephesus, and another for the assembly in Smyrna, but He does regard each in its own place and condition, and addresses it accordingly.  Now it seems to me, that we should clearly see and acknowledge this local responsibility, as well as truth which pertains to the assembly at large, viewed in its general unity.

I fully believe that the assembly is a heavenly stranger, not indigenous to earth; not morally linked with anything in the present world system.  As a matter of fact, it is on earth as the vessel of God’s testimony, and for the expression of Christ.  It is in an actual company of men and women here on earth that God dwells and Christ is expressed.  Scripture clearly recognises that this company in Ephesus is distinct from the company in Smyrna; they are two distinct assemblies and each is addressed by the Lord in its local responsibility and according to its local condition.

I judge that the recognition of this is not as many seem to suppose, a mere point of ecclesiastical order or formal correctness, but that it is of great moral importance, because all questions in regard to the practical walking together of saints stand connected with what is local.  That is, as resident in Teignmouth, all my immediate relations and associations are with the saints in Teignmouth.  It is in relation with them, that I personally maintain, compromise, or abandon the truth of the assembly.  I recognise the assembly of God in Teignmouth, of which all saints in the town form part.   Therefore with scripture before me  – the Lord’s mind as to things – I must hold to the fact that the assembly in Teignmouth is viewed by the Lord as distinct from the assembly in Exeter or in Plymouth.  That is, it has a local position and responsibility of its own.

The saints are the assembly of God, the temple of God, Christ’s body, 1 Timothy 3: l5; 1 Corinthians 1:16; 12:27.   They are in this holy position by the call of God and in virtue of the presence of the Spirit. It may be said that many of them do not know or recognise the position to which they are called, and in which they are set by God.  But speaking as an individual saint enlightened by God as to His will, I see what the saints are according to God, and I hold to it as the truth, even if no other agrees with me.  I own the one assembly locally as well as the one assembly universally, because I see both aspects of the truth in Scripture.

Assembly order and discipline are necessarily local.  It is to the local assembly you tell your grievance, In Matthew 18: l7, it is the local assembly that puts away from itself a wicked person; that comes together to break bread and so on.  All this must be admitted, I think, by those subject to Scripture and we are to follow it as righteousness, 2 Timothy 2:22: that is, what is right and according to God.

I take it that it is a part of righteousness and that which faith would assuredly hold fast, that the assembly of God is to be owned locally as well as generally.  In owning it, love would surely come into activity towards one’s local brethren, and we should use diligence to keep the unity of the Spirit in the uniting bond of peace.  All this would be moral evidence that we were calling upon the Lord out of a pure heart.

Much of the difficulty of the present situation seems to me to arise from the fact that the “meeting” in a town is viewed as having some kind of corporate existence and responsibility apart from all other saints in the town.  This, I submit, is really a sectarian idea and ought not to be entertained.

If but one individual in a town were seeking to pursue righteousness, faith, etc., he would necessarily have to walk alone locally, though being quite free to join his brethren elsewhere in their privileges as opportunity occurred, if no moral questions intervened as a barrier.  If two or three, or twenty or thirty saints in a town were individually set to walk in the path I have indicated, they could, of course, walk together but they would not embrace in their thoughts anything less than the whole local assembly composed of all saints in the town. … Evil may come in amongst them, which they may have to judge and put away from amongst themselves.  Or it is even possible that iniquity may come to predominate so much, that nothing remains for the faithful but to depart from it. …

In connection with this, does it not seem clear from Revelation 2 & 3 that the Lord must be owned as having to say directly to each local assembly?  He does not commission Philadelphia to deal with Laodicea.  It is He Himself who rebukes, chastens and calls to repentance.

It seems to me that if saints really held the scriptural thought of local responsibility they would not think of taking up, save by prayer and counsel, the case of saints in confusion in another town.  They would press upon them to seek the Lord,  and to act before Him according to their own exercises and faith in their own town.  It would be no question of whether they were a “meeting” or not, but of recognising them as being of God’s assembly in another place.

Much has been said as to a case where prolonged endeavours have failed to bring about local reconciliation between divided saints.  The question is asked, “How long is this to go on?” Well, surely if a number of saints, waiting on the Lord and humbled before Him, were really clear so as to be gathered to His name, He would make it plain when His time had come for them to break bread together again.  I judge they would be able to show themselves to be so clear of all the past confusion, and as to their position in regard to their unreconciled brethren, that saints in other towns would have no difficulty in extending to them the right hand of fellowship. …

One word, in conclusion, as to the course, which brethren in many places have adopted, of declining for a time to receive from places where division occurs.  Great exception has been taken to this course, but I fail to see on what scriptural grounds.  No person instructed in the truth of the assembly would advocate going to both parties in a case of local division, but would it be wise or gracious to assume at once that every local breach is irreparable, and to decide at once which of the two parties – perhaps equally culpable – we will go with?   If brethren go on with one party in such a case, they necessarily refuse the other, and thus decide the case at once.  But should not patience be exercised, and space given for repentance, and healing of the breach?  No principle is involved in this; it is simply a time of waiting upon God to grant local healing, if it is His will.   If healing be not granted, time is needed to enable saints in other places to consider the facts and principles involved therein, of any local breach, and to wait on God for wisdom and guidance in regard to it.  So, as far as I know, this is all the brethren desire, and I think any godly person would be quite willing to waive for the time his individual privilege in breaking bread, that such patience might be exercised.

Charles Coates (1862-1945) 

 

Note

I was given the last paragraph as an excerpt and have published it as ‘How we should React in Regard to an Assembly where there is Division’.  I am indebted to two brothers in the Mid West USA, who have given me the full paper, which has been reproduced digitally, slightly abridged, here.

 

Sosthenes, May 2014

ADOSS Newsletter – No. 7 – April 2014

Not the ruler of the synagogue but a brother - depiction from an icon in a Russian Orthodox ChurchΣωσθένης Ὁἀδελφὸς – Sosthenes the Brother

sosthenes@adoss.co.uk – 

ADOSS Newsletter No 7 – April 2014

Dear Christian Friends

Here is my latest newsletter

Easter

I am writing this on what is traditionally known as Good Friday.  Do I regard the day as anything special?  Not really; there is no scriptural justification for celebrating the Lord’s death at the time of the feast of the Jewish Passover.    Indeed many Christians believe, with some justification, that the crucifixion took place on a Wednesday, the first day of the Passover being the Thursday – and this gives time for the Lord’s body to have been in the grave three days and three nights.

I have no problems with those who wish to celebrate Easter in a simple way.   Indeed I am very pleased when people remember the One who died on the cross at Calvary, laying down His live for millions, bearing their sins and securing their eternal salvation.

We are told to remember Him.  “For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.” (1 Cor. 11:26).  The frequency is not specified.  It is clear that they gathered on the first day of the week (Sunday – see Acts 20:7), and most Christians who celebrate the Lord’s supper, myself included, do this.

It is a sad thing when Christians who can answer to the Lord’s request fail to do so.  I would encourage ADOSS readers to do so, and to ‘call on the Lord out of a pure heart.’ (2 Tim. 2:22)

 

JND’s Man of Sorrows

I guess it is a good day to post that wonderful poem by John Nelson Darby.  Here are a few of the 36 verses.  For the full poem click her

O ever homeless Stranger,
Thus, dearest Friend to me;
An outcast in a manger,
That Thou might’st with us be!

We cling to Thee in weakness–
The manger and the cross;
We gaze upon Thy meekness,
Through suffering, pain, and loss;

Still in Thee love’s sweet savour
Shone forth in every deed,

And showed God’s loving favour
To every soul in need.

In death, obedience yielding
To God His Father’s will,
Love still its power is wielding
To meet all human ill.

We worship, when we see Thee
In all Thy sorrowing path;

We long soon to be with Thee
Who bore for us the wrath.

Come then, expected Saviour;
Thou Man of sorrows, come!
Almighty, blest Deliverer!

And take us to Thee–home.
 

All Roads lead to Rome

There is little doubt that things are moving quickly.  At one time Rome persecuted true believers using torture and even the stake.  Many dear saints perished in the Spanish Inquisition – and even now this is celebrated in some parades.  Manuel, a friend of my father, as a young man during the Spanish civil war, was shown a coffin by a priest and told, ‘That is where you are going!’  He fled.  Rome’s heart hasn’t changed.

Its tactics have changed though.  Protestants are being lured back – ‘ there isn’t much difference really’.  Indeed many are pleased that the Catholic church takes a firm line on abortion, gay rights and promotes moral rectitude, despite the fact that many priests have fallen miserably.

A few weeks ago I came across this video on You Tube Ecumenism: Spiritual Whoredom – a bit frightening.  It might have overplayed things, critical of some who have served the Lord.  But whoever they are, none are immune from the charms of the harlot.

Recent Postings

In addition to ‘Man of Sorrows’ I have posted other compositions by JND – A Holy Father’s Constant Care, All through this Desert Dry , and others.

I have also posted a couple of articles by Charles Coates bearing on the situation when Satan is active in dividing the Lord’s people.

May you be blessed, awaiting our Lord’s near return

Your brother

Sosthenes

The Man of Sorrows – John Nelson Darby

 

J N Darby
John Nelson Darby

O ever homeless Stranger,
Thus, dearest Friend to me;
An outcast in a manger,
That Thou might’st with us be!

How rightly rose the praises
Of heaven that wondrous night,
When shepherds hid their faces
In brightest angel-light!

More just those acclamations,
Than when the glorious band
Chanted earth’s deep foundations,
Just laid by God’s right hand.

Come now and view that manger–
The Lord of glory see,
A houseless, homeless Stranger
In this poor world for thee–

To God, in the highest, glory,
And peace on earth to find;
And learn that wondrous story,
Good pleasure in mankind.

How bless’d those heavenly spirits,
Who joy increasing find,
That spite of our demerits
God’s pleasure’s in mankind;

And chant the highest glory
Of Him they praise above,
In telling out the story
Of God come down in love!

Oh, strange yet fit beginning
Of all that life of woe,
In which Thy grace was winning
Poor man his God to know!

Bless’d Babe! who lowly liest
In manger-cradle there;
Descended from the highest,
Our sorrows all to share.

Oh, suited now in nature
For Love’s divinest ways,
To make the fallen creature
The vessel of Thy praise!

O Love, all thought surpassing!
That Thou should’st with us be,
Nor yet in triumph passing,
But human infancy!

We cling to Thee in weakness–
The manger and the cross;
We gaze upon Thy meekness,
Through suffering, pain, and loss;

There see the Godhead glory
Shine through that human veil,
And, willing, hear the story
Of Love that’s come to heal.

My soul in secret follows
The footsteps of His love;
I trace the Man of sorrows,
His boundless grace to prove.

A child in growth and stature,
Yet full of wisdom rare;
Sonship, in conscious nature,
His words and ways declare.

Yet still in meek submission
His patient path He trod,
To wait His heavenly mission,
Unknown to all but God.

But who, Thy path of service,
Thy steps removed from ill,
Thy patient love to serve us,
With human tongue can tell?

Midst sin and all corruption,
Where hatred did abound,
Thy path of true perfection
Was light on all around.

In scorn, neglect, reviling,
Thy patient grace stood fast;
Man’s malice unavailing
To move Thy heart to haste.

O’er all, Thy perfect goodness
Rose blessedly divine;
Poor hearts oppressed with sadness
Found ever rest in Thine.

The strong man in his armour
Thou mettest in Thy grace,
Did’st spoil the mighty charmer
Of our unhappy race.

The chains of man, his victim,
Were loosened by Thy hand;
No evils that afflict him
Before Thy power could stand.

Disease, and death, and demon,
All fled before Thy word,
As darkness the dominion
Of day’s returning lord!

The love that bore our burden
On the accursed tree,
Would give the heart its pardon,
And set the sinner free!

Love, that made Thee a mourner
In this sad world of woe,
Made wretched man a scorner
Of grace–that brought Thee low.

Still in Thee love’s sweet savour
Shone forth in every deed,
And showed God’s loving favour
To every soul in need.

I pause:–for in Thy vision
The day is hastening now,
When for our lost condition
Thy holy head shall bow;

When, deep to deep still calling,
The waters reach Thy soul,
And–death and wrath appalling–
Their waves shall o’er Thee roll.

O day of mightiest sorrow,
Day of unfathomed grief!
When Thou should’st taste the horror
Of wrath without relief.

O day of man’s dishonour!
When, for Thy love supreme,
He sought to mar Thine honour,
Thy glory turn to shame.

O day of our confusion!
When Satan’s darkness lay,
In hatred and delusion,
On ruined nature’s way.

Thou soughtest for compassion–
Some heart Thy grief to know,
To watch Thine hour of passion–
For comforters in woe.

No eye was found to pity,
No heart to bear Thy woe;
But shame, and scorn, and spitting–
None cared Thy name to know.

The pride of careless greatness
Could wash its hands of Thee;
Priests that should plead for weakness,
Must Thine accusers be!

Man’s boasting love disowns Thee;
Thine own Thy danger flee;
A Judas only owns Thee
That Thou may’st captive be.

O man! How hast thou proved
What in thy heart is found;
By grace divine unmoved,
By self in fetters bound.

Yet with all grief acquainted,
The Man of sorrows view,
Unmoved–by ill untainted–
The path of grace pursue.

In death, obedience yielding
To God His Father’s will,
Love still its power is wielding
To meet all human ill.

On him who had disowned Thee
Thine eye could look in love–
‘Midst threats and taunts around Thee–
To tears of grace to move.

What words of love and mercy
Flow from those lips of grace,
For followers that desert Thee,
For sinners in disgrace!

The robber learned beside Thee,
Upon the cross of shame–
While taunts and jeers deride Thee–
The savour of Thy name.

Then, finished all, in meekness
Thou to Thy Father’s hand
(Perfect Thy strength in weakness)
Thy spirit dost commend.

O Lord! Thy wondrous story
My inmost soul doth move;
I ponder o’er Thy glory–
Thy lonely path of love!

But, O divine Sojourner
‘Midst man’s unfathomed ill,
Love, that made Thee a mourner,
It is not man’s to tell!

We worship, when we see Thee
In all Thy sorrowing path;
We long soon to be with Thee
Who bore for us the wrath.

Come then, expected Saviour;
Thou Man of sorrows, come!
Almighty, blest Deliverer!
And take us to Thee–home.

From Spiritual Songs,

  • Selected verses form three hymns in the Little Flock Hymn Book – 1951, 1962 and 1973 –  Numbers 188, 189, 190
  • Part of the above is in Psalms and Hymns and Spiritual Songs 1978 – Nos 400 and 452

 
J. N. Darby [1867]

How we should React in Regard to an Assembly where there is Division

When a local assembly is divided, we should be patient and give time for matters to be worked out, before breaking bread with either side.

This excerpt from the ministry of C A Coates, is very practical, when unfortunately a local assembly is divided, and when they are endeavouring to heal the breach.  Should we break bread with one side or the other?

charles-coatesOne word, in conclusion, as to the course, which brethren in many places have adopted, of declining for a time to receive from places where division occurs.  Great exception has been taken to this course, but I fail to see on what scriptural grounds.  No person instructed in the truth of the assembly would advocate going to both parties in a case of local division, but would it be wise or gracious to assume at once that every local breach is irreparable, and to decide at once which of the two parties – perhaps equally culpable – we will go with?   If brethren go on with one party in such a case, they necessarily refuse the other, and thus decide the case at once.  But should not patience be exercised, and space given for repentance, and healing of the breach?  No principle is involved in this; it is simply a time of waiting upon God to grant local healing, if it is His will.   If healing be not granted, time is needed to enable saints in other places to consider the facts and principles involved therein, of any local breach, and to wait on God for wisdom and guidance in regard to it.  So, as far as I know, this is all the brethren desire, and I think any godly person would be quite willing to waive for the time his individual privilege in breaking bread, that such patience might be exercised.

 

Charles Coates

J N Darby – A Holy Father’s Constant Care

God’s care

J N Darby
John Nelson Darby

138 L.M.
1 A holy Father’s constant care
Keeps watch, with an unwearying eye,
To see what fruits His children bear –
Fruits that may suit their calling high;

2 Takes ever knowledge of our state:
What dims communion with His love,
Might check our growth, or separate
Our hearts from what’s revealed above.

3 O wondrous love! that ne’er forgets
The objects of its tender care;
May chasten still, while sin besets,
To warn and guard them where they are;

4 Yet ne’er forgets, but feeds them still
With tokens of His tender love;
Will keep till, freed from every ill,
They find their rest with Him above.

5 O wondrous, infinite, divine!
Keep near, our souls, to that blest place
Where all those heav’nly glories shine,
Which suit the brightness of His face.

6 O lowliness, how feebly known,
That meets the grace that gave the Son!
That waits to serve Him as His own,
Till grace, what grace began, shall crown!

J. N. Darby 1800-82

Little Flock Hymn Book 1962/1973 – No 138

What would happen if Somebody from Thyatira left that Company and tried to Break Bread in Philadelphia

A letter written by Charles Coates

charles-coates… The question is raised by you as to whether the breach of 1908 was not caused by some misunderstanding. It appears that it is still your conviction that it was so. I would most gladly do anything possible to remove misunderstandings.

You say, I do not see disorder if, say, a saint in Laodicea or Thyatira, feeling the condition of things, and having read the instructions of 2 Timothy 2, withdrew and was received at Philadelphia. I cannot see that Philadelphia would be interfering with the Lord’s prerogative in receiving such a one.

If such a one had gone to Philadelphia it seems to me very probable that the brethren would have said something like this to him:

Dear brother,

We are deeply interested in you, as being of the assembly in Thyatira, for we love the brethren everywhere, and we feel a special care for those who are comparatively near to us, as you are. We are conscious that the spiritual power we have is only little, but this makes us desirous of clinging tenaciously to every intimation of the Lord’s mind that we can gather from His word. And we should like to put before you what we have learned from Him.

For a long time we have had a copy of a letter written by the apostle Paul, and we recognise that the things he wrote are the Lord’s commandment to us. We have gathered from that letter that assembly exercises are to be taken up and worked out in each locality where the saints are found, for not only was it addressed to ‘the assembly of God *which is in Corinth*’, but to ‘all that *in every place* call on the name of our Lord Jesus Christ’. This has taught us to recognise the assembly of God as in local responsibility in each place where saints are found, and that ‘in every place’ the Name of our Lord Jesus Christ can be called on as One who is available to direct His saints, and to adjust them locally. Indeed we count it a most precious privilege that we can thus refer directly to the Lord in our own locality, and obtain His grace and help in seeking to keep His word and not to deny His Name. We thankfully own that we are set in Philadelphia in responsibility to maintain here all that is due to the Lord, and also to avail ourselves of all the resources and sufficiency that is in Him for us. We feel it to be a great privilege that in our local exercises we have not to look to our brethren in Sardis or Smyrna, but directly to our beloved and only, Lord. We have proved His grace and faithfulness and sufficiency in our local needs, and we earnestly and affectionately entreat you not to call upon us, who are of another assembly, but to call upon the Name of our Lord Jesus Christ that He may show you His mind and act for you in the locality in which He has set you.

We may say, further, that we have just recently received from Patmos a copy of the Revelation of Jesus Christ, which God gave to Him, and we have been intensely interested in John’s letters to the seven assemblies in this district. These have greatly confirmed us in what we had previously gathered from Paul. We have been greatly comforted by having a direct communication from the Lord to us locally. It has given us the sweetest sense of His love and concern, not only for the assembly universally, but for His saints in each local assembly. This is exceedingly precious to us, and we earnestly desire that you should prove the value of it in your own locality. We know something of your exercises, for we have read the epistle to the angel of the assembly in Thyatira, and it encouraged us much to know that the Lord was taking direct account of you in your locality even as He did of us in ours. We counsel you to attend to what He says. He is addressing you in your local responsibility, and your blessing will lie in owning this, and in obtaining His grace to answer to His mind.

As to what you say about withdrawing from the assembly in Thyatira, we do not understand what you mean. Are you not one of those of whom the Lord has spoken as the assembly in Thyatira? This is how *He* regards you, and therefore how *we* regard you. We could understand your having to withdraw from iniquity, and to purify yourself from vessels to dishonour, for we, too, have read Paul’s second letter to Timothy. But we believe it to be impossible for you to withdraw from the assembly in Thyatira so long as you are resident there. The Lord is unquestionably addressing you *there*, and though we have observed with sorrow that there is much in the assembly there of which He does not approve we have also noted that there are some exercised souls there whom He has addressed as ‘the rest who are in Thyatira’. Why cannot you take up your exercises with them?

If you have not been able to get on happily together with them you need the Lord’s grace locally to enable you to do so. He wants you to recognise His voice, and to obtain His grace for the adjustment of your local differences. We are ready to help you in every spiritual way that is in our power, but we believe the greatest help we can give you is to exhort you to be cast upon the Lord that you may prove His sufficiency in your own locality where He addresses you. He has reserved to Himself the authority to adjust and regulate things amongst you at Thyatira; He has not committed any charge as to this to us. We believe it to be your great privilege to recognise His direct authority where you are, and to obtain His personal direction and grace for every difficulty and exercise in regard to your walking together there. We believe it to be His holy and perfect ordering that it should be so.

Are you not prepared to accept that the above is according to Scripture? Then why accept another kind of action which is not at all in accord with it? If there is a divine order, that which is not consistent with it must be disorder. To acknowledge that there is a divine principle which should govern our action, and in practice to go contrary to it, is a course which I find it difficult to understand.

With love and greetings in our Lord, on behalf of your brethren in Philadelphia

Your brother  X.

 

ADOSS Newsletter No 6 – March 2014

Not the ruler of the synagogue but a brother - depiction from an icon in a Russian Orthodox ChurchΣωσθένης Ὁἀδελφὸς – Sosthenes the Brother

sosthenes@adoss.co.uk – 

ADOSS Newsletter No 6 – March 2014

Dear Christian Friends

ADOSS is progressing well, thank God, which gives me a lot to pray about.

I summarised two groups of articles – JND’s Faith once delivered to the Saints and the Present Hope of the Church.  These have been prepared for e-publication but I have not had enough replies from critical readers correcting the work.  Thank you for the input so far – but I need more before the booklets can be released in electronic or hard copy form.

The Sufferings of Christ

I have done a summary of JND’s  The Sufferings of Christ  – on Christ’s Sufferings from Men and from God, in His Spirit, and in Anticipation.  It is a most holy subject, and I am surprised it brought out so much criticism in Darby’s time.

This is the second of a series which can go on indefinitely ‘Fundamental Truths’.  The first was on ‘The Resurrection’.  More will come, if the Lord will.  Your suggestions are welcome.

The Righteousness of God

I must confess to the fact that I am struggling with this one, originally in Doctrinal vol 2 (Series vol 7).  Darby sought to counter the belief, which was taught at that time, that Christ became our righteousness, that is that what was due under the law from us, He took on himself.  Hence He would help us walk in according to the same law here if we are to follow Him.  Personally, I have not heard this taught, nor do I know where it is still taught, but any tendency for Christians to place themselves under a legal obligation must have its root in this unscriptural teaching.  There is that favourite Easter hymn ‘There is a green hill far away’.  It goes on ‘He died to make us good’  and ‘try his works to do’.  Oh dear!

I hope to have this one done in a week.

Co-operation

I still need friends who will review ADOSS critically.  I am all too aware of my shortcomings, but I do not want anything erroneous to be on the website, or worse still in print.  So PLEASE take an article and compare it with the original (ask me for this) and see if I have covered the ground accurately and comprehensively, but in modern language, and reduced to about 1/3 the length.

So long as you have a love for the truth, love for the Lord and His people, and have the capabilities I do not mind who helps me:  male or female, old or young, ‘or whatever church connection.

Some new Friends

I am receiving more and more correspondence with godly souls.  Some of course are people just wanting money – one Roman Catholic priest wanted funds for Mass vestments and other things.  I pointed out that God was not interested in vestments, they were not necessary and, besides, all real priests in his congregation (ie all believers), were already clothed in the ‘best robe’!

But there are others – one sister hanging on to the idea that we will have to face the great tribulation – but most sound.

The Church

More and more, the ruined state of the Church is evident.  Wouldn’t we all like to see it totally united in its pristine pentecostal state?  But there are inconsistencies everywhere.  It just casts us on God.  When I was a boy, there was a brother in London who served widely, Percy Lyon.  He might have been a bit eccentric, but his teaching on the ‘broken-hearted churchman’, has remained with me all my life.

May you prove God’s grace.  Maranatha!

Your Brother, Sosthenes

 

 

 

 

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