Creation is first treated of; then innocence, lordship, and marriage, the figure of union with Christ. Next we have the fall, man’s sin against God, and then in Cain man’s sin against his brother. There is, at the same time, a witness of certain righteous persons: Abel in sacrifice, Enoch in life, and Noah in testimony of approaching judgment. You then get the complete corruption of the whole system, and the deluge.
GENESIS.
In this book we have all the great principles of God’s relationship with man, without bringing in redemption which makes a people for God and a dwelling-place for God in man. You never, save in chapter 2:3, get the word “holiness” in Genesis; and you never have God dwelling with men.
Creation is first treated of; then innocence, lordship, and marriage, the figure of union with Christ. Next we have the fall, man’s sin against God, and then in Cain man’s sin against his brother. There is, at the same time, a witness of certain righteous persons: Abel in sacrifice, Enoch in life, and Noah in testimony of approaching judgment. You then get the complete corruption of the whole system, and the deluge.
Having had in Enoch a figure of the church, we get in Noah deliverance through judgment. Then a new world begins, God entering into covenant with it, and government introduced to prevent violence. But the governor fails, and God’s plans as to the races of men are brought out. We find God making nations, in consequence of man’s attempt to remain united so as to be independent. In the midst of these nations we have, in Nimrod, imperial despotic power in an individual. It is connected with Babel, the place of man’s wickedness. In point of fact, the division of mankind into nations comes by judgment.
Shem’s family having been owned on the earth – the Lord God of Shem, national existence is recognized as God’s principle of the constitution of the earth. He now begins an entirely new thing. He calls out an individual to be the head of a blest race. Whatever individual saints there had thus far been, there had been no counterpart of Adam as the head of a race. Abraham was called out to be this. Election, calling, and promise are connected with his calling. Consequently you have Abraham here, as a stranger and pilgrim, with nothing but his tent and his altar. He fails, like everybody, but God judges the world – Pharaoh’s house – for him.
We then get the distinction between a heavenly-minded and an earthly-minded man; the world having power over the earthly-minded (Lot), and the heavenly one (Abraham) having power over the world. In connection with this we have in Melchizedek the future priest upon his throne, linked with God’s supremacy over heaven and earth. Abraham’s separation from the world having been demonstrated, Jehovah presents Himself to Abraham as his shield and reward. We first get the earthly inheritance and people, that is, in promise. Abraham looks for the promise in a fleshly way, and that is all rejected. We have then the promise to Abraham of being the father of many nations, God revealing Himself as God Almighty. We have also His covenant with Abraham, and the principle of separation to God by circumcision. Chapter 18 gives the promise of the heir, the judgment of the world (Sodom), and the connection of a heavenly people (Abraham) with God, by intercession. In chapter 19 we have the connection with the judgment of the earthly people (Lot), saved as by fire through the tribulation.
What follows this, in chapter 20, is the absolute appropriation of the wife, whether Jerusalem or the heavenly bride, as the spouse of the Lord. The old covenant (Hagar) is cast out, and, the true heir (Isaac) comes. He takes the land (chap. 21).
Chapter 22 begins another series of things. The promised heir having being offered up, the promise is confirmed to the seed. Sarah dies (chap. 23): this is the passing away of the old association with God on the earth. Hence, in chapter 24 Eliezer (in figure the Holy Ghost, or His work on earth) is sent to take a wife for Isaac (Christ), who is Heir of all things. Isaac is not permitted to return to Mesopotamia. So, Christ, in taking the church, cannot come down to earth.
However, the moment we get Jacob, we get the head of the twelve tribes. He goes to Mesopotamia for Rachel and Leah, typical of Israel and the Gentiles. Jacob is the elect, but not the heavenly people. He goes back to Canaan, gets the promises, with all sorts of exercises, as Israel will, but, if he does, he must give up old Israel (Rachel) to get Benjamin, the son of his right hand.
In the brief notice of Esau’s offspring we find the world in vigour and energy before God’s people are. Then another history commences, that of Joseph. This portrays Christ, though connected with Israel, rejected by Israel, and sold to the Gentiles. He now comes to be the head, having the throne, and governing all Egypt. God has done with Israel, receiving a Gentile wife, and calls his children by names typical of Christ’s rejection and blessing outside Israel. He receives back his brethren in the glory. This part closes with two distinct testimonies, the will of Joseph about his bones, and Jacob’s prophecy that they will all be back in the land and the promises to Israel be fulfilled.
Two principles regulate the ways of God with regard to us.
God keeps our hearts to cause them to see what His purpose is.
Christ intercedes for us with respect to our infirmities.
You have to understand the big difference between weakness and will. Both hinder us, but God distinguishes one from the other. “The word of God … is a discerner of the thoughts and intents of the heart.” (Heb 4:12). Nothing, not one thought, is concealed from Him. His word is simple, plain, and clear; it speaks in your conscience: do you hear it? Or are you foolishly deluding yourself, feeding upon the illusions that you cherish? Are you resisting God, and provoking Him to jealousy? You cannot escape: He has a hold over your conscience, and will never give it up.
A young Christian lady, Miss A., accepted an offer of marriage from a worldly unbeliever. She tried to hide this from both her family and the Christian assembly she attended. However a brother from that assembly heard about the attachment, and spoke kindly to her, warning her of the sorrow that could ensue from such an unequal yoke. She persisted with the course she was on, and left home to live with a Christian friend. The friend was surprised at her request to facilitate the relationship, knowing that her fiancé was an unbeliever. However, shortly thereafter she fell ill with a violent fever, and admitted that this was the chastening of the Lord. She died three days later, having been convicted of what she had been doing. She died full of joy, and in complete self-judgment.
The following might have been from a word given at her funeral by JND. I don’t know. Here is a summary.
God can interfere in discipline to free His children from the sad spiritual consequences of their unfaithfulness. This young lady clearly knew she was acting against the will of God. But she did not know how, or have the strength, to stop. God was forced to take her away from this world, to keep her from a sin which she did not desire to commit, nor which she had not the strength to resist.
God knows the influence that the world has over the Christian’s heart – it appears amiable. Those, who are near Christ, are shielded in grace from its influence. Satan is at war with the believer, surprising us when we are not on our guard. He transforms himself into an angel of light, appealing to our worldly feelings and desires. When we are clothed with whole armour of God, resisting the devil is not the problem, because Christ has already overcome him. But he snares us, and we have to know our hearts, and discover the traps that he has set. A heart that is simple and occupied with the Lord, escapes many things which trouble the peace of those who are not near Him. But the troubled and tormented soul finds complete joy and restoration in the saving grace of the One that he has so foolishly forgotten. The Lord knows how to deliver as well as having compassion on us.
Two principles regulate the ways of God with regard to us.
God keeps our hearts to cause them to see what His purpose is.
Christ intercedes for us with respect to our infirmities.
You have to understand the big difference between weakness and will. Both hinder us, but God distinguishes one from the other. “The word of God … is a discerner of the thoughts and intents of the heart.” (Heb 4:12). Nothing, not one thought, is concealed from Him. His word is simple, plain, and clear; it speaks in your conscience: do you hear it? Or are you foolishly deluding yourself, feeding upon the illusions that you cherish? Are you resisting God, and provoking Him to jealousy? You cannot escape: He has a hold over your conscience, and will never give it up.
God could have left you to yourself. He could have left you to experience very humiliating failures. With Israel God said, ‘Ephraim is joined to idols; let him alone’ (Hosea 4:17). What punishment! What chastening it is to be left alone by God. But our God does not deprive us of the light of His countenance and the sweetness of His communion. He reaches us by His word, in order that our consciences may see things as He sees them. Christ has loved us so much that He humbled Himself even to death for us. Stop, poor soul, and ask yourself if your proposed intention is agreeable to Christ, the One who gave Himself for you to save you? He has your salvation at heart; He loves you, and does not desire that you should suffer the terrible discipline consequent on the folly of following your own will. God desires that you should not lose the enjoyment of His communion. He is full of mercy and has compassion on us and on our weaknesses. However, He is tender and pitiful in His ways; but remember that if we are determined to follow our own will, God knows how to break it. God is not mocked, and what a man sows he will reap; see Gal. 6:7. The worst of all God’s chastenings is that He should leave us to follow our own ways.
He warns His children by His word. If they do not listen, He intervenes in His power to stop them. He can then bless them. See Job 33:14-30. There was a bad state in Corinth; some of them were sick and others had even died. But Paul says, ‘If we would judge ourselves, we should not be judged. But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.’ (1 Cor. 11:31). God is a consuming fire, and, when the moment of judgment is come, it begins at His house. (See 1 Peter 4:17). I do not doubt that a large part (not all) of the sickness and trials of Christians are chastenings sent by God because of things that are evil in His sight. We have neglected our consciences, and God has been forced to produce in us the effect which self-judgment ought to have produced. Things may need to be corrected so that we may live more in communion with God and glorify Him in all the details of our lives.
So as to our sad matter, it is absolutely impossible that a Christian should allow him or herself to marry a worldly person, without violating every obligation towards God and towards Christ. If a child of God allies himself to an unbeliever, it is evident that he leaves Christ out of the question, and that he does so voluntarily in the most important event of his life. He has chosen to live without Christ; he has abandoned Christ and refused to listen to Him. He has deliberately preferred to do his own will and exclude Christ, rather than to give up his own will in order to enjoy Christ and His approval. What a fearful life-long decision it is, to settle to choose an enemy of the Lord’s for a companion! The influence of such a union will draw a Christian back into the world. The end of those things is death. (Rom 6:21). The fact is, that unless the sovereign grace of God comes in, the Christian man or woman will always yield and enter little by little upon a worldly walk. Nothing is more natural. The worldly man has only his worldly desires. The Christian, besides his Christianity, has the flesh. Now he must abandon his Christian principles, and please his flesh, if he is to unite himself to one who does not know the Lord. And it cannot be a happy union; they will have nothing but quarrels – ‘How can two walk together except they be agreed?’ (Amos 3:3). He will have sacrificed his conscience, his Saviour and his soul to honour and/or money. His will is unrestrained, and he will have given up communion with his Saviour.
We see in the sad case of our young friend, that the discipline brought her to a judgment of self and the flesh. In her weakness, she laid down her burden at the feet of Jesus. She sought strength in Him alone. She accepted in her heart that she was only sin, that Christ was perfect righteousness, and God was perfect love. Though she distrusted herself, I do not think that the young lady had been stripped of self. Many Christians are in this condition. When we come to a knowledge of how deceitful and treacherous the flesh is, Christ has a larger place in the heart, and there is more calm, and less self.
Before she was entangled in her affection, our young friend would have shrunk with horror from the idea of the action she planned. Her heart had abandoned God; it dreaded man more even than God. God loved Miss A. and she really loved God. But God had to remove her from this world, because she did not have the courage to return to the right path. God took her to Himself. She died in peace, and through pure grace she triumphed.
What a solemn lesson it is for those who wish to depart from God and His holy word, to satisfy an inclination which it would have been easy to overcome at first, but which, when cherished in the heart, becomes tyrannical and fatal! May God grant to the reader of these lines, and to all His children, to seek His presence day by day.
There is no inconsistency. As regards man, the science of physiology can only examine man as he is — in a state of mortality. This is not, according to scripture how God created him. To suppose that God could not have sustained man in an immortal condition, is to put limitations on God, who cannot be limited. We are taught that following the fall, man became a dying creature, subject to ‘wear and tear’
Although JND used the word ‘science’, this objection surrounds more the anthropological background to beliefs worldwide.
It is not related to technological developments about which JND could not have known. These are however irrelevant to this discussion. I do not believe anything of the bible has been disproved by the discoveries of the past 150 years.
Objection – The biblical account is inconsistent with modern knowledge.
Answer. There is no inconsistency. As regards man, the science of physiology can only examine man as he is — in a state of mortality. This is not, according to scripture how God created him. To suppose that God could not have sustained man in an immortal condition, is to put limitations on God, who cannot be limited. We are taught that following the fall, man became a dying creature, subject to ‘wear and tear’.
If we look into ancient texts we find various references consistent with the account in Genesis. For example Plato wrote, ‘They lived naked in a state of happiness, and had an abundance of fruits, which were produced without the labour of agriculture, and men and beasts could then converse together. But these things we must pass over, until there appear some one to interpret them to us.’ [I cannot locate Source – maybe the Republic]. Fragments of truth, amidst the mass of superstition, exist in Egyptian, Greek, Mexican and Hindu fables. However, none of the written accounts are older than about 700BC [National Geographic refers to Mycenaean writing around 1450BC, the time of the exodus, but that makes no difference].
The millions of years of Hindu chronology, or the more moderate thousands of Chinese dynasties, have disappeared before increased information. Indeed, we have some Chinese dynasties and some dark Hindu traditions, which tend to confirm the early Mosaic accounts.
God, however, has given us a concise, simple account of immense moral import, infinitely elevated above the whole range of the heathen fables which pervert its elements, placing the supreme God — man — good — evil — responsibility — grace — law — promise — the creatures — marriage, all in their place. The Mosaic account brings out the innocence at creation, the knowledge of good and evil, conscience, judgment, the closing of the way to the tree of life, and the promise in the woman’s seed.
In so many fables there is the conflict between good and evil, with good prevailing. However in scripture, the drama was a reality; all involving one man and his failing companion. Yet from her who failed recovery was to spring; grace was to be brought out and magnified.
Another thing is evident, that Mesopotamia, and the country north of it, is the area from which the world was peopled. Assyria, Babylon, and Egypt, Persia, Greece, Rome, all are grouped round it. Indeed the Phoenicians even went to Ireland. [Skeptics might argue nowadays that early man came from Africa, but this is not the subject here].
No creature can subsist per se, that is, independently of God.
God alone is infallible; for “infallible” means one who cannot fail. Truth is not the same as infallibility; truth is the opposite to error, not to fallibility.
Objection: You cannot say that anything is infallible.
Answer: God alone is infallible; for “infallible” means one who cannot fail. Truth is not the same as infallibility; truth is the opposite to error, not to fallibility.
Scripture comes from God; it presents the truth; it is infallible. But there is no need to defend it to the infidel who rejects it. However, There is a difference between infallibility and perfect truth. If I question the infallibility of scripture, I am making a statement about the book. However when I reject perfect truth, I avoid facing what affects my conscience.
In strict logic, only one who is incapable of erring, is infallible in what he says,
I am therefore seeking, with God’s help to produce some simplified summaries of helpful articles, papers and ministry, presented in a way that is more intelligible to Christians in the 21st century, and accessible using current technology, and above all free of sectarianism, the ministry being for the whole Church of God. I seek humbly to keep to the essential message, and cover it adequately without introducing my own ideas and thoughts. The site is in its early stages www.adayofsmallthings.com. Please have a look at it.
Sosthenes
Dear brother or sister in the Lord
Having retired I have been seeking direction from God as to how to use my time, abilities and resources to His glory, whilst recognising limitations, both physical and above all spiritual.
As some may know I have done some translation work on JND’s letters, so his ministry has been opened up to me more freshly. For many years I had regarded it as beyond me in many ways, and I would still say that it is as Peter said of Paul ‘hard to be understood’.
If that is true of me, what of my fellow believers, most of whom have not enjoyed the privileges I have had of being under teaching, and able to participate in reading meetings where this ministry, and that of others, were valued and generally felt to be of the Spirit of God.
I am therefore seeking, with God’s help to produce some simplified summaries of helpful articles, papers and ministry, presented in a way that is more intelligible to Christians in the 21st century, and accessible using current technology, and above all free of sectarianism, the ministry being for the whole Church of God. I seek humbly to keep to the essential message, and cover it adequately without introducing my own ideas and thoughts. The site is in its early stages www.adayofsmallthings.com. Please have a look at it.
In order not to draw attention to myself, I am using a pseudonym, Sosthenes (he just wanted to be a brother). Sosthenes Hoadelphos on Facebook; @BroSosthenes on Twitter.
The ministry itself, of course, is not infallible: and my simplified summaries are certainly not. Without getting into arguments I would value the comments as to content or style by any who feel I have not explained things well, or have missed the point. Let the righteous smite me; it shall be a kindness Psalm 141:5.
I look forward to your comments, either by e-mail (Sosthenes@adoss.co.uk) or by making comments on the site.
God presents what He is to men, so we know that He is holy, righteous and love. He is love, and love draws me. Love is the divine nature.
I need to be separate from evil: “Without holiness no man shall see the Lord.” (Heb 12:14). It is not said, ‘He is holiness’. Indeed I as a sinner would be repelled by mere holiness. He is holy. He is just, and He is of purer eyes than to behold iniquity. (Hab 1:13) He may be the God of judgment, but He blesses His own so that they might be eternally happy in holiness, for He is holy love.
A summary by Sosthenes
John Nelson Darby
God presents what He is to men, so we know that He is holy, righteous and love. He is love, and love draws me. Love is the divine nature.
I need to be separate from evil: “Without holiness no man shall see the Lord.” (Heb 12:14). It is not said, ‘He is holiness’. Indeed I as a sinner would be repelled by mere holiness. He is holy. He is just, and He is of purer eyes than to behold iniquity. (Hab 1:13) He may be the God of judgment, but He blesses His own so that they might be eternally happy in holiness, for He is holy love.
Whatever our state may be, God is perfect in His love, and He would make us learn, enjoy and walk in it now, not when we get to heaven.
Our selfish, unbelieving nature hinders us down here, but this only serves to magnify God’s grace and love. In spite of all, He brings us to the knowledge of perfect love because “Perfect love casteth out fear, for fear hath torment” (v.18). If, when thinking of God, we fear, we have torment. That is the conscience. Man may seek to bury his conscience, but only succeeds in hardening it.
If we seek peace in ordinances, it is not love but fear. The effect of true ministry is to put the soul in direct contact with God. False ministry brings in something between the soul and God.
The soul must have the blessed consciousness of perfect peace with God. God brings you into the joy of His perfect love in His presence; “Who shall separate us? … More than conquerors.” (Rom. 8:35)
The family character of the children of God is light and love. It is God’s nature, and seen in both in Christ and in all God’s children. I must have the new nature to know this; but how do I get it? Where is it found? In Jesus Christ Himself, image of the invisible God. (Col 1:15). In Christ I find a perfect manifestation of His love. “Herein is love, not that we loved God, but that he loved us” (v10).
There is no mention of anything required of us, but the simple fact of what we were “dead in trespasses and sins.” (Eph. 2:1)
Though He is a God of judgment, He brought out the means of our approach: through Christ’s sacrifice. Abel’s faith testified how man was to approach to God, so from Abel downwards God showed mercy.
Man as man refuses to come to God “none righteous.” (Rom. 3:10) When Christ comes, it is another thing altogether. God now approaches man in grace; not man approaching God. He visited men in their sins, “that they might live through him.” (v.9) All around was darkness, degradation, and idolatry. God took them out of that condition that they might live through Christ. “God has given to us eternal life, and this life is in his Son.” (1 John 5:10). Thus we are brought into His presence.
We live through His only-begotten Son. He is bringing us into His presence, before the One in whom all His delight was from eternity. It is the eternal enjoyment of it to know eternal life in the Son; but down here we often question it, because we do not see this love in us. He is “a propitiation for our sins.” (1 John 2:2)
God has loved me not only when I wanted it, but because His knew what I wanted. He has not mistaken my case; Christ on the cross made the propitiation for my sins. So I can say, “Herein is love.” (v.10) I have found God, and my soul rests there. The cloud has been taken away for ever. If you say, ‘I have committed such and such a sin’; I answer, ‘It is for the sins you had or still have that Christ died; for He died for your sins.’
He cannot bear sin, and therefore He must put the sinner in his sins away, because He cannot bear the sins. I learn to judge sin according to God, because I am brought into the light. I find many sins in myself. He is the propitiation for my sins. I believe this, and then I enter into communion with Him. Why do I find fear and torment when I find sin in myself? Can I not trust that love? Have I not believed the love God has towards me?
God does not expect fruit from man, but His grace produces fruit. We should feel sin, and know it has been blotted out. We are told that “The glory thou hast given me I have given them, that the world may know that thou hast loved them as thou hast loved me.” (John 17:24) “There is no fear in love.” (v.18). It is a matter of communion and we live through Him. “… Perfect love casteth out fear.”
I am not honouring God, if I do not trust the work of Christ in love on the cross. I come to Him just as I am, and then I know God. He enables me to trust in blood of Jesus Christ His Son – the perfectness of His work in putting away sin.
All preaching should be lay preaching, since scripture does not allow anything else. All men who are able, should speak in church, under the direction of the Holy Spirit. Women have other ways of exercising their spiritual gifts.
All preaching should be lay preaching, since scripture does not allow anything else. All men who are able, should speak in church, under the direction of the Holy Spirit. Women have other ways of exercising their spiritual gifts.
The Effect of the Gift of God’s Spirit
If God give His Spirit to laymen in order to preach, if the use of this gift is hindered, there is general loss and the Spirit of God is grieved. Those who oppose lay preaching must maintain either that no laymen can have the Spirit of God in testimony, or if they have it, the sanction of man is necessary before it can be exercised. No sanction can be proved to be necessary from Scripture; therefore, no such sanction can be granted.
The question is not, whether a layman might be qualified; but, whether as a layman he is disqualified, unless he has been, what is commonly called, ordained. No such ordination was a qualification to preach in the early days of the church.
The question only arises as to their speaking in the church. The only prohibition is . “Let your women keep silence in the churches” (1 Cor 14:34). Not “Let your unordained keep silence”. Paul says, , “Every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation.” (v.26). Does he say nobody ought to speak except one who has been ordained? No! He says, “For ye may all prophesy one by one, that all may learn” (v.31). So, women are not permitted to speak, and the rest are. This is God’s plan of decency and order. They are not to all speak at once, or every day, as God leads them, and gives them ability, for the edifying of the church.
Women have spiritual gifts, and directions are given for their exercise; but they are not to use them in the church. That is out of order, and not comely.
The Early Church
It may be asserted that these were times of extraordinary gifts of the Spirit, but this is a false argument. The Spirit of God does not break the own order that He has established. It would be most mischievous to say He did. Ordination breaks that order. Indeed, I believe that the laity is the only real instrument for building up of the church: “The Head, Christ, from whom the whole body, fitly joined together, and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body, to the edifying of itself in love.” (Eph 4:16)
It was clear that in Corinth there were many teachers, all teachers in fact. The Corinthians were warned about that, not belittling the office of teaching, but rather the effect of the imbalance; it would result in ‘greater condemnation’. However, it was clearly not necessary to be ordained in order to teach. Aptness to teach may be an important qualification for an elder or overseer; but it cannot be said from Scripture to be disorderly for a layman to teach in the church, if God have given him ability.
In the early days of Christianity the gospel spread rapidly. All the Christians preached: they went everywhere preaching the word; Acts 8:4. It was not just speaking, it was evangelising the word.” And the hand of the Lord was with them, and a great number believed and turned to the Lord. (Acts 11:21). There was no consideration as to whether they were ordained or not. They were all lay preachers; there were no others.
Later Apollos preached. Far from being ordained before beginning to preach, he knew only the baptism of John. Only later, Aquila and Priscilla took him, and expounded to him the way of God more perfectly. In Rome, many of the brethren preached the word without fear. And there were itinerant preachers in 2 and 3 John.
Darby said he was not attacking ordination, only the assertion that laymen ought not to speak in or preach out of the church. He challenged any one to produce any scripture positively, or on principle, forbidding laymen to preach without episcopal, or equivalent ordination.
Even in the tabernacle system, where priestly authority was established, Joshua objected to Eldad and Medad prophesying in the camp, though they had not come up to the door of the tabernacle. The Spirit rested upon them. Moses said, “Would God, that all the Lord’s people were prophets!” (Num 11:29). Subsequently, Korah, Dathan, and Abiram desired the kingship of Moses and the priesthood of Aaron. This was their fault. These things are typical of our dispensation. In one sense Christ is alone as priest; in another we are all priests. This is the dispensation of the outpouring of the Spirit, qualifying for preaching any who can do so – in a word, speaking of Jesus.
The Outpouring of the Holy Spirit
At Pentecost, the Spirit was poured out on the one hundred and twenty, who were assembled together, and they began to speak as the Spirit gave them utterance. Peter explained to the Jews, that it was the thing spoken of by Joel, the undistinguished pouring-out of the Spirit upon all flesh – upon people of all classes, servants and handmaidens, and their sons and their daughters prophesying. And what has been the subsequent history? The denial and loss of the only power of the dispensation. The power of the Spirit, in which God would give competency to restrain evil, has been slighted; and human office has been relied on. There has been the assumption of power, which had not been given to the church at all. Episcopal appointment came in in order to protect orthodoxy. However, if evil teaching exists, the remedy is not by hindering or rejecting lay preaching, but by the cordial co-operation of those who hold the truth; energetically sustained against those who do not hold the truth, whatever their office. Thus the distinction is between truth and error, not between human office and the Spirit. This is the most mischievous thing that the human mind could have devised. Thankfully there are those who have been ordained who recognize the Holy Spirit, rather than their office in pursuing their ministry and do not prohibit those not ordained from exercising theirs.
Replacing the Spirit by Human Office is the most Mischievous Thing that the Human Mind could have Devised
The times call for decision; and the only thing which will withstand evil and error, is truth. We, as saints acting under the Spirit, need to wield the truth as a common cause against error and self-will. Then God can be with us. He must justify His own, when it is to His glory, and their blessing. May He by His Spirit guide us into all truth!
the words of a few of the Lord’s servants, John Nelson Darby (JND) in particular, mostly in simplified and summary form, to provide encouragement and instruction for believers who are concerned to ‘walk in the light’ – and above all following, and keeping close to Jesus.
By Sothenes – who just wanted to be ‘a brother’ – For more see ‘Introduction’
Who hath despised the day of small things
I am seeking with God’s help to draw the words of a few of the Lord’s servants, John Nelson Darby (JND) in particular, mostly in simplified and summary form, to provide encouragement and instruction for believers who are concerned to ‘walk in the light’ – and above all following, and keeping close to Jesus.
By Sothenes – who just wanted to be ‘a brother’ – For more see ‘Introduction’
It will take some time to get through even the salient works of JND, but if there is anybody who would like to help with adding Mackintosh, Wigram, Stoney, Raven and others please let me know.
Also I would be very pleased for others to of through the Classics below, suggesting improvements and corrections with a view to their being published in hardcopy corm,
Summaries of Classics for the Church in Perilous Times
des résumés pour mes amis francophones des quelques paroles vrais que le Saint-Esprit a donné à l’Eglise de Dieu
Aux amis français
Who hath despised the day of small things
J’ai l’idée de produire des résumés pour mes amis francophones des quelques paroles vrais que le Saint-Esprit a donné à l’Eglise de Dieu. Des hommes comme John Darby ont beaucoup travaillé en France, en Suisse et au Canada, et il y a encore beaucoup de gens qui apprécient leur enseignement. Ma connaissance de votre belle langue est loin d’être parfait, mais je ferai, si le Seigneur le permet quelques tentatives, et je serai obligé de l’aide des amis qui peuvent corriger mes textes!
Detaching us from the world.
Making us intelligent of the character of God, and of His ways towards us.
Satan opposes the truth, and that must include prophecy
‘After These Things’ Chapter 4.1 – The Importance of Prophecy
From our book ‘After These Things – Summaries of John Nelson Darby’s Papers on Prophecy – and more…’ Compiled by Daniel Roberts. For more about this book click on the picture or CLICK HERE
A summary of the 11th Lecture by J N Darby on the Present Hope of the Church – Geneva 1840 entitled ‘Summing Up, and Conclusion’
To make us intelligent of the character of God, and His ways towards us.
Satan opposes the truth, and that must include prophecy. He says,
‘Follow morality, not doctrine; otherwise you might be freed from his power’. Or
‘Neglect prophecy, because in it is found the judgment of this world’, (of which he is the prince.)
Prophecy throws light upon the dispensations of God; so that we understand the freedom of our souls towards Him. Dispensational error confounds the law and the gospel, and past economies or dispensations with the present one.
If we judge ourselves according to the law, we cannot find peace. Many Christians are troubled through not fully understanding the difference between the position of the saints of the old (law) dispensation and the saints of the current dispensation of grace. The study of prophecy clears things up such points and enlightens the faithful as to their walk and manner of life. For, while it always maintains free salvation by the death of Jesus, prophecy enables us to understand the difference between the standing of the saints now under grace and those of a former time under law and promise.
Hope acts upon our hearts and affections. As we become more intelligent as to the future, our enjoyment of Christianity must increase. If we ignore prophecy, our thoughts do not go beyond the present. God in His word has given us what His intentions are for the future. Prophecy outlines things to come; it is the scriptural mirror. If we refuse to study what God has revealed as to the future, we inevitably fall back on our own ideas.
Some cite the scripture, ‘I determined not to know anything among you, save Jesus Christ, and him crucified’ (1 Corinthians 2:2) to justify our ignoring prophecy. Paul doubtless wished to set himself at variance with the know-all ‘kings’ in that city. We are not to limit ourselves to the knowledge of Jesus Christ crucified. We must also know Jesus Christ glorified, Jesus Christ at the right hand of God; we must know Him as High Priest; as Advocate with the Father. We ought to know Jesus Christ as much as possible. ‘Leaving the principles of the doctrine of Christ,let us go on unto perfection.[1]’ (Hebrews 6:1).
God has a perfect plan for the future: the more we enter into their minute details; the more perfection appears[2].
How God has revealed Himself in Prophecy.
Revelation 12 gives us final combat between Christ, the last Adam, and Satan. The fight was either for the earthly object (the Jews) or the heavenly object (the Church).
And there appeared a great wonder in heaven; a woman clothed with the sun… and she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne. (v. 1,4)
And there was war in heaven: Michael and his angels fought against the dragon… and the great dragon was cast out, that old serpent, called the Devil, and Satan… And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ. (v. 7,9-10)
And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. (v. 17)
For the crisis of the combat between Satan and the last Adam to be understood, scripture had to develop the history of the first Adam – hence so much of scripture concerns man’s failings. We, Christians with the life-giving Spirit and living during the church-time period separating the first coming of the Lord from the second, are to have a better understanding of the eternal counsels of God. The Church is being gathered by the action of the Holy Spirit to have part in the glory of Christ at His return. Then, at the Rapture, the Church is taken from out of all nations, and united to Him.
Christ found the first Adam in a state of ruin – entirely lost. The whole state of man, before and after the deluge, under the law, under the prophets, only served as a clear attestation that man was lost. He had failed altogether, under every possible circumstance, until, God having sent His Son, the servants said, ‘This is the heir; let us kill him’ (Luke 20:14). Sin abounded, but the grace of God over-abounded (See Romans 5:21).
Prophecy in the Old Testament
When Israel had transgressed in every possible way and circumstance, under Ahaz in the family of David, prophecy commences in all its details, having these two features:
The manifestation of the glory of Christ, showing that the people had failed under the law.
The manifestation of the coming glory of Christ, to be the support of the faith of those who desired to keep the law.
The word of God, predicting that the Messiah was to come and suffer should have touched their conscience. Isaiah 53 is still a stumbling-block for them. It ought not to be so with us.
Prophecy and the Church
Prophecy applies itself properly to the earth: its object is not heaven. Through not seeing this, Christians have been misled, thinking that they can enjoy earthly blessings, whereas we are called to heavenly blessings. For the want of taking hold of this exhilarating truth, the church has become so weak.
The church is a kind of heavenly economy, during the period of the rejection of God’s earthly people, it has its joy in heavenly places. The Lord, having been rejected by the Jewish people, is become wholly a heavenly Person. This is Paul’s doctrine. It is no longer the Messiah of the Jews, but Christ exalted and glorified.
It was necessary that Christ should buy the church: the price was His blood. We see that Boaz, a type of Christ, bought the inheritance by taking Ruth (strictly speaking a type of the Remnant of Israel brought in by grace) as wife. See Ruth 4:5
The Church, has no title to the inheritance, because until we are in the glory we can have nothing, possess nothing, except only ‘the Holy Spirit of promise, which is the earnest of our inheritance, until the redemption of the purchased possession.’ (Ephesians 1:13-14). We see the church glorified, even though the Lord Jesus has not abandoned any of His rights upon the earth.
As to the saints of the church, in the patience of God, the children of God are gathered together. The Lord will come at any time to call His ransomed people. The church will then go immediately to meet the Lord, and the marriage of the Lamb can then take place.
Until that time Satan is the prince of this world, by usurpation.
Calling and Government
Having considered the rights of Christ and of the church, let us consider how Christ will make them good. In the Jews, the calling of God and the government upon the earth were united. But Israel failed, and God transfers government, according to His will, to the Gentiles. However, Israel continued to be God’s chosen people: for the ‘gifts and calling of God are without repentance’. (Romans 11:29) The calling of God for the earth is never transferred to the nations; it remains with the Jews. If I want an earthly religion, I ought to be a Jew.
Once the government is transferred to the Gentiles, they become beasts, the oppressors of the people of God: first, the Babylonians; secondly, the Medes and Persians; thirdly, the Greeks; then, the Romans. The fourth monarchy consummated its crime at the same instant that the Jews consummated theirs, being accessory to killing the Son of God and King of Israel. Gentile power is in a fallen state, just as the Jews, are. Judgment is written upon both government and calling, as they are in man’s hand.
At the time of the Rapture, the government of the fourth monarchy will be still in existence. It will then come under the influence and direction of Antichrist; and the Jews will unite themselves to him, in a state of rebellion, to make war with the Lamb.
The Battle in Heaven
At the appropriate time, Satan, who up till now has been in heaven, will be dispossessed and expelled and cast down to earth. He will not yet be bound.[3] He will excite the whole earth and will raise the apostate part of it, that which will have revolted against the power of Christ coming from heaven. Satan will unite the Jews with this apostate prince against heaven, along with both secular and spiritual heads of both the Gentiles and the Jews. The Wicked One, having joined himself to the Jews, and placed himself at the centre of government of the earth in Jerusalem, will be defeated at the coming of the Lord of lords and King of kings. Although the Lord will have come to the earth, and the power of Satan in Antichrist destroyed, the earth will not yet be brought under His rule. Therefore, the Saviour must clear the land so that its inhabitants may enjoy the blessings of His reign without interruption. Satan will be bound until ‘he is loosed for a short season’ (Revelation 20:3).
The Lord will purify His land from the Nile to the Euphrates. The people will come into security in the land. Before the end of the seven-year period, another enemy namely Gog, will come up, but only for destruction.
The Lord’s Return
We now discover a much more calm and intimate relationship between the Lord Jesus and the Jews. This is what will take place when ‘his feet shall stand in that day upon the Mount of Olives’ (Zechariah 14:3) It is the same Jesus: not as the Christ from heaven, but as the Messiah of the Jews.
The world to come will follow the judgments. The Lord’s glory will be manifested in Jerusalem, the report of which will be announced to the other nations. These will submit themselves to Christ; they will confess the Jews to be God’s blessed people. Blessing will extend from Jerusalem to wherever there are men to enjoy its effects. The throne of God, established at Jerusalem, will become the source of happiness to the whole earth.
The blessing will be without interruption because the government in heaven will be the security of the goodness of God. Darby writes ‘Behold the heavenly Jerusalem, witness in glory of the grace which has placed her so high! In the midst of her shall flow the river of water of life… Meanwhile, upon the earth, is the earthly Jerusalem, the centre of the government, and of the reign of the righteousness of Jehovah her God; will be the place of His throne – the centre of the exercise of justice’.
The glorified church will fill the heavenly places with its joy. In the midst of her flows the ‘river of water of life, … and on either side of the river, was there the tree of life, … and the leaves of the tree were for the healing of the nations’ (Revelation 22:1-2) . ‘The nation and kingdom that will not serve thee shall perish’ (Isaiah 60:12). Christ will fulfil all the functions of High Priest after the order of Melchisedec.
Conclusion
Darby acknowledged that he had not covered many aspects of prophecy in these lectures, for example, the persecution of the Jews. He felt he had covered the larger features of prophecy, especially making the distinction between the dispensations, very clear, also conveying something of God’s character and perfect work. If we see God’s works in their minute details, the more does perfection appear.
He concludes: ‘May God perfect in us, and in all His children, in separation from the world. This ought to be, before God, the fruit of the expectation of the church. May we know more these of its expected heavenly blessings, and be aware of the terrible judgments which await all that which keeps man bound to this lower world; for judgment will come upon all these earthly things. May God also perfect the desires of our hearts, and the witness of the Holy Spirit!’
[1] The word τελειότης/teleiotés/Strong-5047 suggests the combination of truths (stages of spiritual growth), the culmination of which also supports future consummation. (Strong’s definition).
[2] I am very conscious of having left out many ‘minute details’ that JND covered in his lectures and other papers. This book is no substitute for the 1,529 pages of the four ‘Prophetic’ volumes of J N Darby’s Collected Writings edited by William Kelly, plus his other notes and the Synopsis.
[3] In his lecture Darby stated that as soon as the Rapture had taken place battles would commence and Satan would be cast out of heaven. This would undoubtedly be the case if the period between the Rapture and the Appearing was only 3½ years. As stated in the Prophetic Timeline (Section 1) it is the author’s position and that of the majority of premillennialists that this period will be seven years and Satan will be cast out halfway through. See ‘Are there Two Half Weeks in the Apocalypse?’ JND Collected Writings vol 11 (Prophetic 4), page 168.’
n this book we have all the great principles of God’s relationship with man, without bringing in redemption which makes a people for God and a dwelling-place for God in man. You never, save in chapter 2:3, get the word “holiness” in Genesis; and you never have God dwelling with men.
