It would appear that in 520BC Zechariah, Buddah and Confucius were all engaged in their work. Which one brought people back to God? Zech 1:3
It would appear that in 520BC Zechariah, Buddah and Confucius were all engaged in their work. Which one brought people back to God? Who said ‘Thus saith the LORD of hosts; Turn ye unto me, saith the LORD of hosts, and I will turn unto you’ (Zech 1:3). Who had an idea of God’s standard (the measuring line) Zech. 2? Who saw a man’s filthy garments changed to festival robes (Zech 3 – Darby trans. – from our own righteousness to God’s)? And which could speak of the sons of oil (Zech 4 – the limitless supply from God’s Holy Spirit)?
These two wise men from the East were no more than that – giving good advice – but none changing the man which cannot be improved, however much men try!
‘Tis not far off-the hour
When Christ will claim His own;
We soon shall hear that voice of power;
The Lord Himself shall come!
The days are passing by,
The years flow on apace;
Lord Jesus, Thy return draws nigh,
We long to see Thy face.
By Σωσθένης Ὁἀδελφὸς – Sosthenes the Brother
Dear Brothers and Sisters in the Lord
2014 is almost over. When I was a boy, I was told that the Lord would have certainly come for His church by the year 2000. In the 1950’s, 2000 was a lifetime away (so it seemed then). But the years have flown by. We are nearly 2015 and the Lord hasn’t come – yet! But the Lord IS coming soon – we just don’t know when. I am reminded of the verses:
‘Tis not far off-the hour When Christ will claim His own; We soon shall hear that voice of power; The Lord Himself shall come! The days are passing by, The years flow on apace; Lord Jesus, Thy return draws nigh, We long to see Thy face.
Over the past few months I have been editing a booklet based on J N Darby’s ‘Outline to the books of the Bible.’ This is 80- page summary, highlighting the Holy Spirit’s principal messages, less well known than his five volume synopsis. It is now available in draft form and you can download it by clicking here. Please feel free to circulate it, but note that it is still a draft. If you see anything that looks wrong please send me an email. I would like to put the booklet into print in due course, but I wait on God as to when and how.
The Rule Book
A year or so ago a friend of mine gathered a few young people and encouraged them to ask questions – about anything. The majority were of the lines ‘Why are we not allowed to have TV?’ , ‘Why can’t I join a rock band?’ and the like. You can imagine how sad my friend was. Christianity doesn’t have a rule book – the Bible certainly isn’t one, even though it tells us what is pleasing to God and what is not.
I trust that some came away saying ‘I don’t want a TV because of the torrent of filth on it that I cannot control’, and ‘I don’t want to be a member of a rock group, because Jesus would never have been a member.’
The Second Man, and Deliverance from Sin
This caused me to work on two articles for ADOSS based on papers by JND.
The first was based on a preaching. After covering the basics of the gospel, Darby said that sin must be put away perfectly. The sinner brought back to God must be spotless. Christ did not enter heaven again until He had settled the whole question of our sins and of sin itself. The moment I, as a poor sinner, look by faith to Jesus as my divine sin-bearer, all my sins are gone – they are put out of God’s sight for ever. I am pardoned through His blood, peace having been made through the blood of the cross. And the glorified Man is in heaven, appearing in the presence of God for us – of His Father and our Father, of His God and our God. No sin there
The second paper shows what wonderful freedom we have. Not only as believers are we to be free of guilt, but we are to know deliverance from the law of sin and death. We still have the flesh, its will and lusts, and in our own strength there is nothing we can do. As a result of Christ’s death, the Christian can say, ‘The law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death’ (Rom 8:2). As a result we can know newness of life and the liberty of sonship. I am free, because the sin I have discovered in my flesh has been condemned in the cross of Christ. By faith I am crucified with Him; I have a new place before God, beyond death, judgment and Satan’s power. That place is liberty.
Zechariah
It would appear that in 520BC Zechariah, Buddah and Confucius were all engaged in their work. Which one brought people back to God? Who said ‘Thus saith the LORD of hosts; Turn ye unto me, saith the LORD of hosts, and I will turn unto you’ (Zech 1:3). Who had an idea of God’s standard (the measuring line) Zech. 2? Who saw a man’s filthy garments changed to festival robes (Zech 3 – Darby trans. – from our own righteousness to God’s)? And which could speak of the sons of oil (Zech 4 – the limitless supply from God’s Holy Spirit)?
These two wise men from the East were no more than that – giving good advice – but none changing the man which cannot be improved, however much men try!
We cry to God for the state of the Church
Up till now the Roman Catholic church, despite its idolatry, human organisation and wrong teaching, stood for some things that were right – upholding marriage, condemning homosexual activity etc. Protestantism had already bowed to the times. Now even Catholicism is following suit. Looking at prophecy, that is not surprising. Let there be a call – not to change the system – but for true hearts to follow Jesus ‘outside the camp’
And let us cry to God for those whose Lives are in Danger
The headline on an email I received this week says ‘Aasia Bibi’s appeal against death sentence rejected’. This young mother has been languishing in prison since being falsely accused by some of her co-workers of defiling the name of Mohammed. The government of Pakistan could well bow to international pressure in such a high profile case. But how many others are there? – in Pakistan, Afghanistan, Somalia, Nigeria, North Korea knowing the literality of the verse, ‘Be thou faithful unto death, and I will give thee a crown of life’. (Rev 2:10).
