J N Darby – French Letter No. 110 – Sad News of a Wayward Brother

December 1873

To Mr P

Very dear Brother,

J N Darby
John Nelson Darby

… He was, and I have said this to him, entirely under the influence of this guilty inclination, fallen in heart, if not in body. And when one is thus, in a state of folly and bondage: one deceives oneself, one knows it, and one deceives oneself still. And nothing astonishes me about what has created this state. Look at the beginning of the book of Proverbs; see the epistle to the Corinthians, and how the apostle goes over this point. I do not say that our brother’s soul will not be restored, but I do not know if he has recognised all his prevarication, and how he seeks to avoid the accusations, while doing evil; but once in a fault, with the reputation of Christian and minister, one is guilty of all. This is not hypocrisy, it is the deceitfulness of the flesh. It is a state of soul in those who judge and I do not believe can be the fruit of the Spirit of the Lord. To judge the act, the evil, the loss of truthfulness, everything natural is in the state where this poor friend was, is all very well. But to judge evil as severely as it deserves, is something else than to say that the one who does evil is hypocritical. I fear that he is not bottomed as he must. But there is little spiritual power to restore among the brethren. For there has been among them a very strong reaction following the great confidence they had in him. They feel wounded in their affection, their confidence betrayed. In this I sympathise with them, but their spiritual judgment will have had to rise above the inward wounds of heart. I understand them; but personal regret, however just it may be, does not suit a judge, and in this case they are in the position of judges. However, it is time that the same things are severely smitten … What heartbreak, what a humiliation, what a disgrace it is to the Lord! I am surprised at His goodness, I may say, in not judging, because if God does not keep us, we are all capable of doing this too; but it gives us to think much of the danger in which the Lord’s workmen are, and particularly when, by having superior light, they are put forward. My consolation is that the Lord manifests His government here: it is a sorrowful way to learn but the thing that one learns is very precious.

Pinkerton[2] has found much encouragement; he is now in Syria; he has imported with him a press to print tracts in Arabic; a local person is able to work with him. I have blessed God indeed. In Haifa also, he has found opened doors, this will also tend to enlarge the brethren’s horizon, although it is in a certain sense still within the kingdom.

Everywhere here where Christ is fully announced one finds a numerous and attentive audience, souls everywhere are famished. The Nationalists[3] have been compelled to begin a kind of mission in the churches, which has equally attracted a lot of the world. The floods of evil rise, but evidently God works; the Lord is waited for more. There must be much to encourage in the work here, for one can only suffer here; but He who does all will do His work …

 

Letter originally written in French, translated by Sosthenes, 2013
Click here for original – If you have any comments on the translation, feel free to let me know.

Darby on Romans 14:1-15:7 – The Spirit in which Christians should Behave towards one another

The Christian should not put a stumbling-block in his brother’s way. It is uncharitable to lead a weaker brother to violate his conscience – that would drive him away from Christ, as if Christ made the one for whom He died lawless. We should not despise the weak brother or sister because of the scruples which they would not have, if they understood deliverance. Conversely, the weak person should not judge the strong, charging him with evil because of his freedom. God will be the Judge. ‘Every one of us shall give account of himself to God’ (v.12).

RomeIn Romans 14, we have the spirit in which Christians should behave towards one another. There are those who are weak in faith, not fully in the light and power of new creation. They love the Lord; they have been purchased by Christ’s precious blood. but like a Jew they observe days and diet. That is weakness. So we are to receiving such in grace, not doing anything which could unsettle their faith. If the heart is pure, no meats are defiled meats – ‘To the pure all things are pure’ (v.20) . But if a person defiles his conscience, even through an unfounded scruple to him, it is unclean. If somebody normally felt he should regard a certain day, or abstain from a certain food, but does not in order to feign liberty, that is sin – it is not of faith .

Each stands or falls to his own Master, and God is able to make both the weak and the strong stand. Every one is to be fully persuaded in his own mind, not acting on another’s faith. Each is responsible to the Lord and must look to Him. We are to be peaceful edifying others.

The Christian should not put a stumbling-block in his brother’s way. It is uncharitable to lead a weaker brother to violate his conscience – that would drive him away from Christ, as if Christ made the one for whom He died lawless. We should not despise the weak brother or sister because of the scruples which they would not have, if they understood deliverance. Conversely, the weak person should not judge the strong, charging him with evil because of his freedom. God will be the Judge. ‘Every one of us shall give account of himself to God’ (v.12).

Romans 15:1-7 belong to chapter 14. The strong are to bear the infirmities of the weak, and, like Christ, not to please themselves. He meekly bore the reproaches that fell on Him, walking so faithfully and perfectly that, when men were disposed to reproach God, the reproach fell on Christ.   ‘The reproaches of them that reproached thee fell on me’ (v. 3, Ps 69:9). The Old Testament scriptures were written for our instruction, so that we might know that God’s mind.  Our reproach is His reproach, as we serve and have part with Him in faith and confidence. It is the path of love, serving others for Christ’s sake. But God is patient, bearing with our stupid, ignorant, and often inconsistent hearts. He occupies Himself with all our little trials to comfort us in grace. So have we receive one another as Christ received us – weak in faith – that we might be here to the glory of God. This closes the exhortations of the epistle.

 

A simplified summary of part of the introduction to John Nelson Darby’s  Exposition of the Epistle to the Romans

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