Easy Summaries of John Nelson Darby on God’s Grace, the Rapture, Dispensations, the true Church etc.
Author: Sosthenes
Once the ruler of the synagogue at Corinth
Then a co-writer of a letter by Paul - just a brother - no longer an official
Now a blogger seeking to serve the Lord by posting some words that the Lord has given His Church.
Having been set free in the power of the Spirit of life, we voluntarily present our bodies living sacrifices to God. It is not a blind ritual ceremony, nor a legal obligation, but the free service of a willing mind. We offer our minds and bodies intelligently to God, consecrated and set apart: this is acceptable to God. Because we are alive to God in Christ, and through grace free from the law of sin and death we can yield ourselves to God
Having been set free in the power of the Spirit of life, we voluntarily present our bodies living sacrifices to God. It is not a blind ritual ceremony, nor a legal obligation, but the free service of a willing mind. We offer our minds and bodies intelligently to God, consecrated and set apart: this is acceptable to God. Because we are alive to God in Christ, and through grace free from the law of sin and death we can yield ourselves to God.
The world around is an immense system built up by the enemy, astray from God., As Christians, we cannot be conformed to it. With our renewed minds, we seek a way through this world in the path of God’s will. It may not acceptable to us, but it is acceptable to God. What a great privilege it is, to have the will of God in a world that has departed from Him! Christ has revealed the way, a heavenly way on the earth, walking with divine perfectness as Man. It was a life of perfect obedience, and a life of grace – God manifest in the flesh. Now, in grace, God has been fully restored to His place, and man to his, so as to represent God. Now we seek God’s will, knowing that it is perfect, and we obediently delight in it.
We do so firmly, because we is serve God quietly in faith. We find our place that God has set us in the body, and confine ourselves to the service of Christ, waiting on Him. Verse 5 is the only reference to the body in the epistle. We are in Christ, members of His body, exhorted not to go beyond the gift given to us in grace, but to serve the Lord in it.
In our Christian life, we have the spirit in which we are to walk. If we give, it should be in love, freely and unfeigned. We are to abhor evil and cleave to what is good. We should put others before ourselves, seeking to live in peace with all. We should not follow the fashions of the world, but be friends with those of lower social classes. Our walk ought to be beyond reproach. In spite of the evil of others, we do not avenge ourselves but do good to those who hate us.
A few years ago, the company I ran was going to be bought by a very devote Muslim businessman in Britain. I got on well with him, and in general he was upright in business, and generous to a number of charitable causes. At one break in a meeting he was talking about his work. He said ‘I hope that God accepts me for what I’ve done’. I immediately replied ‘Abdul*, I know that God has already accepted me because of what Jesus has done!”.
A few years ago, the company I ran was going to be bought by a very devote Muslim businessman in Britain. I got on well with him, and in general he was upright in business, and generous to a number of charitable causes. At one break in a meeting he was talking about his work. He said ‘I hope that God accepts me for what I’ve done’. I immediately replied ‘Abdul*, I know that God has already accepted me because of what Jesus has done!”.
A few weeks later I was chatting with his son and daughter who ran their company. They wanted me to be a guide to Ismail*. We got talking about the differences between Christianity and Islam. I asked ‘How good to you have to be to pass God’s test? Is it like in an exam, 47%?’ Of course they had no answer. That set me going with the gospel. Ismail* was not really interested, but Faiza* was taking in every word. I believe that secretly she had given her heart to the Lord Jesus. But she sat there in her hijab, and didn’t admit to her faith. I don’t blame her when you consider the possible consequences. Thank God for His deliverance.
Not surprisingly, the next day I received an email from Abdul* terminating the relationship
We read a lot about problems that Christians face in Muslim countries: Pakistan is as bad as any. There is a sad story about the couple who were burned alive. We wonder what goes through peoples’ minds – we are reminded of Saul of Tarsus. God can make those poor people think.
Focus on Pakistan
We read a lot about problems that Christians face in Muslim countries: Pakistan is as bad as any. There is a sad story about the couple who were burned alive. We wonder what goes through peoples’ minds – we are reminded of Saul of Tarsus. God can make those poor people think.
Then today’s shocking news: 141 killed in a school by the Taliban. Muslims killing Muslims.
My interest in Pakistan goes back to my young days. The sister of one of my friends was at Oxford University. Being a Christian she found herself outside some of the fraternities (or sororities). Another outsider was Benazir Bhutto, whose father was then prime minister. He was assassinated; then in 2007 Benazir herself lost her life too when campaigning for re-election to the same position. There was much corruption – and violence.
In our conurbation of 250,000 people we have only a few who follow Islam. There are, I think, two mosques. However it is important for us to remind ourselves of the sufferings of our brethren in Islamic countries – Satan behind the aggressors – ‘Whom resist, stedfast in faith, knowing that the selfsame sufferings are accomplished in your brotherhood which [is] in [the] world’ (1 Peter 5:9 Darby).
A few years ago, the company I ran was going to be bought by a very devote Muslim businessman in Britain. I got on well with him, and in general he was upright in business, and generous to a number of charitable causes. At one break in a meeting he was talking about his work. He said ‘I hope that God accepts me for what I’ve done’. I immediately replied ‘Abdul*, I know that God has already accepted me because of what Jesus has done!”.
Who hath despised the day of small things
Adoss Newsletter No 15
December 2014
A Day of Small Things
By Σωσθένης Ὁἀδελφὸς – Sosthenes the Brother
Dear Brothers and Sisters in the Lord,
Focus on Pakistan
We read a lot about problems that Christians face in Muslim countries: Pakistan is as bad as any. There is a sad story about the couple who were burned alive. We wonder what goes through peoples’ minds – we are reminded of Saul of Tarsus. God can make those poor people think.
Then today’s shocking news: 141 killed in a school by the Taliban. Muslims killing Muslims.
My interest in Pakistan goes back to my young days. The sister of one of my friends was at Oxford University. Being a Christian she found herself outside some of the fraternities (or sororities). Another outsider was Benazir Bhutto, whose father was then prime minister. He was assassinated; then in 2007 Benazir herself lost her life too when campaigning for re-election to the same position. There was much corruption – and violence.
In our conurbation of 250,000 people we have only a few who follow Islam. There are, I think, two mosques. However it is important for us to remind ourselves of the sufferings of our brethren in Islamic countries – Satan behind the aggressors – ‘Whom resist, stedfast in faith, knowing that the selfsame sufferings are accomplished in your brotherhood which [is] in [the] world’ (1 Peter 5:9 Darby).
‘Walking in the Light of the Assembly’ in Urdu
A few months ago I was approached by a sister in Pakistan for help in publishing this booklet in Urdu. She provided me with a translation, and during the past month I sent her a number of copies in her native language. (Not an easy job as their books go ‘backwards’). Rabail had had a good job but lost it when she was converted. Recently she has been running an orphanage for which I put her in touch with the Barnabas Fund for financial support.
‘I hope that God accepts Me for what I’ve done’
A few years ago, the company I ran was going to be bought by a very devote Muslim businessman in Britain. I got on well with him, and in general he was upright in business, and generous to a number of charitable causes. At one break in a meeting he was talking about his work. He said ‘I hope that God accepts me for what I’ve done’. I immediately replied ‘Abdul*, I know that God has already accepted me because of what Jesus has done!”.
A few weeks later I was chatting with his son and daughter who ran their company. They wanted me to be a guide to Ismail*. We got talking about the differences between Christianity and Islam. I asked ‘How good to you have to be to pass God’s test? Is it like in an exam, 47%?’ Of course they had no answer. That set me going with the gospel. Ismail* was not really interested, but Faiza* was taking in every word. I believe that secretly she had given her heart to the Lord Jesus. But she sat there in her hijab, and didn’t admit to her faith. I don’t blame her when you consider the possible consequences. Thank God for His deliverance.
Not surprisingly, the next day I received an email from Abdul* terminating the relationship
* Not their real names.
Men and Animals
Billions are spent on proving that we are no better than animals. A probe was sent to a comet to determine if that was the source of life. Of course they came to the conclusion that it wasn’t. They could have saved all that money by reading Genesis 1.
But it is quite amazing to see how intelligent – even ‘religious’ – some animals are. A few days ago I saw a video about a herd of elephants. They knew where new sources of food were and where they would be safe from poachers. On their route they passed some bones of a long-deceased elephant – maybe an ancestor. They stopped and gathered round them very reverentially. They treated it like a shrine.
Are people any different? They speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves (Jude: 10).
But we know, don’t we, that man is special. Created in God’s image, man became a living soul. (Gen 1:27, 2:7)
Christmas
No ADOSS reader believes that Jesus was born on 25 December. So called Christmas has become a season of self indulgence and commercialism where God is left out entirely.
Some of our friends will have nothing to do with Christmas and if that is what they feel, then I respect them for it. Personally we see it as an opportunity to entertain elderly ones who would otherwise be on their one, and to provide something for the children.
So may I take this opportunity of wishing you, and your family, God’s richest blessings at this time – and if the Lord does not come for us, or if we are taken to be with Him – a happy and healthy 2015.
This made me think. Millions of people live their whole lives without hope. You can see it in their faces. Thank God that ‘We were were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: But now in Christ Jesus we who sometimes were far off are made nigh by the blood of Christ’ (See Eph 2:12-13).
A brother recently sent me a link to a preaching which started with the words.
‘Human beings can live for forty days without food, four days without water, and four minutes without air. But we cannot live for four seconds without hope’.
This made me think. Millions of people live their whole lives without hope. You can see it in their faces. Thank God that ‘We were were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: But now in Christ Jesus we who sometimes were far off are made nigh by the blood of Christ’ (See Eph 2:12-13).
We have been made nigh. Let us keep near our Lord and Saviour!
Apostolic Catholicism/Pentecostalism – Edward Irving
Oxford Movement – Edward Bouverie Pusey
Sceptical Modernism – Francis William Newman
Roman Catholicism – Cardinal John Henry Newman
Heresy as to the Person of Christ – Benjamin Wills Newton
Arminianism /Perfectionism – John Wesley
Free Church Calvinism – Merle d’Aubigné
Free Chruch of Scotland Rationalism – Robertson Smith
Various ideas as to the future – annihilation, non-eternity, punishment/purgatory
John Nelson Darby
John Nelson Darby made a courageous stand against sectarian Christendom. This did not earn him many friends, especially amongst the religious hierarchy.
Some of the things he contended with were:
From W G Turner, ‘John Nelson Darby’ published by Chapter Two
Apostolic Catholicism/Pentecostalism – Edward Irving
Oxford Movement – Edward Bouverie Pusey
Sceptical Modernism – Francis William Newman
Roman Catholicism – Cardinal John Henry Newman
Heresy as to the Person of Christ – Benjamin Wills Newton
Arminianism /Perfectionism – John Wesley
Free Church Calvinism – Merle d’Aubigné
Free Chruch of Scotland Rationalism – Robertson Smith
Various ideas as to the future – annihilation, non-eternity, punishment/purgatory
To this I would add:
Ecclesiastical Independency
Clericalism
Mysticism – Madame de Krudener etc.
National churches
Post millennialism etc.
…
We can be thankful to God for the stand that men like Darby, Wigram, Bellat, Mackintosh etc made.
God’s covenant to take away Israel’s sins is sure. It will be accomplished when Christ comes. The final restoration of Israel will be on the ground of the promises made to the fathers, not through the law, but with Abraham, Isaac, and Jacob. Israel had rejected Christ: therefore they became objects of mercy, just like the Gentiles. As the Gentiles had been unbelieving, mercy had been the only ground of their entering. Now the unbelieving Jews had were also objects of God’s sovereign mercy.
Grace had dealt with sinners, and wisdom had reconciled God’s faithfulness to His promises, with the heirs of those promises, through their coming under mercy. This calls out the adoring praise of the apostle in contemplating the depth of the riches of the wisdom and knowledge of God
Romans 9-11 reconciles the doctrine that there is no difference between Jew and Gentile, with the faithfulness of God and the promises made to Israel. The Jew might acknowledge that he had broken the law and had forfeited his right of being God’s favoured people. But there were promises made to Israel before the law: these could not be set aside. Paul shows that although God had not cast aside His people, the Jew would have to come into blessing as a guilty sinner, entitled to nothing, just like a Gentile.
There was still blessing for the Jew – Paul was one. Even Christ Himself, according to the flesh, came from Judah. But not Israel were of Israel. Paul felt Israel’s state and had wished (past tense – see Rom 9:3 – Darby), like Moses to be cursed for his brethren. But now the apostle brings in the sovereignty of God.
This sovereignty (v. 24) God would use in favour of the Gentiles as well as the Jews. ‘That he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, even us, whom he hath called, not of the Jews only, but also of the Gentiles’ (v. 23-24). This was sovereign, but it was sovereign mercy. For there to be sovereignty in mercy, there most have been evil – evil that could be pardoned. God showed this after Israel had made the golden calf: God had threatened to consume Israel and make a nation of Moses. Moses’s interceded and appealed to God’s sovereignty. God was sovereign; He could use mercy, and He did. He said to Moses, ‘I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion’ (v. 13, Ex 33:19). Righteousness was not attained by man’s willing or running, but by God’s showing mercy when man was unrighteous. Both Israel and Pharaoh were wicked. Righteousness would have condemned both, but God had mercy on one, and hardened the other. This is sovereignty. How can man reply to God?
We see the holy wisdom of God: as with the potter, who can make vessels to honour and dishonour out of the same lump. ‘God … endured the vessels of wrath fitted to destruction, and that he might make known the riches of his glory on the vessels of mercy which he had afore prepared unto glory’ (v.22-23). Paul forces the Jew to admit to God’s sovereignty, otherwise Ishmaelites and Edomites would have had to have been amongst God’s people, especially as, in making the calf, all Israel (except Moses and Joshua) had deserved to be cut off. Hence God sovereignty calls both Gentiles, who had no title, and Jews, who had forfeited their title. Though the Gentiles were not looking for righteousness, they found the righteousness of faith; but Israel, without faith, followed after the law of righteousness. They stumbled at the stumbling-stone, which Isaiah had declared would be laid in Zion. Individually those of Israel who believed should not be ashamed; but as a body, they had stumbled at the stumbling-stone.
Paul desired the salvation of Israel. He testified to their zeal towards God, a zeal not according to knowledge. They had sought to establish their own righteousness under the law, but had not submitted themselves to the righteousness of God. That was Christ, and Christ was the end of the law (He takes its place). As we have seen in ch. 7, the Jews could not have two husbands at the same time; they could not have the law (their own doing) and Christ (God’s righteousness). Christ has met the legal claims of God – condemnation and death – and He is our righteousness, as we believe through grace.
The righteousness which is by faith speaks differently from the law. ‘If thou confess with thy mouth the Lord Jesus, and believe in thine heart that God hath raised him from the dead, thou shalt be saved’ (v.9): the real question is the salvation of the sinner, not the keeping of the law. ‘Whosoever [Jew or Gentile] shall call on the name of the Lord shall be saved’ (v.13). Christ is the hope of the nations as well as the Jews.
This brings out the relative position of Jew and Gentile. God’s proclamation of grace to Israel was clear in the Old Testament, for which he quotes ‘How beautiful upon the mountains are the feet of him that bringeth good tidings’ (Isa 52:7). But not all obeyed the testimony. ‘Who hath believed our report?’ (Isa 53:1). The report (God’s word) had gone out to the whole world, and was received in faith. So the Gentiles were also objects of God’s testimony and Israel was aware of this.
Their sound went into all the earth, and their words unto the ends of the world (Ps 19:4).
I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you. (Deut 32:21)
I was found of them that sought me not. (Isa 65:1)
When Israel was first established as a nation before God, Moses foretold they would foolishly and unwisely depart from Him as a people. The Gentiles would provoke them to anger. Grace had not been wanting, but there was no response. God had called in vain; the divorce had come. ‘Thus saith the LORD, Where is the bill of your mother’s divorcement, whom I have put away?’ (Isa 50:1).
Was the rejection of Israel final? Surely not! Paul gives three proofs that the rejection was not final:
A remnant would be owned now
The Jews would be provoked to jealousy, because of the reception of the Gentiles
The Redeemer would yet come to Zion and turn away ungodliness from Jacob, and so all Israel (not just the Jews) would be saved.
Some of Israel, such as Paul, were of the elect; the rest were blinded, having rejected Christ and stumbled at the stumbling-stone. Their fall for the salvation of the Gentiles. This is the second proof of their not being finally cast off. This lead the apostle to bring out the relative positions of Jew and Gentile as to promise in this world.
When, after the flood, men had cast off God to make themselves a name, God scattered men in judgment and formed them into nations. They gave themselves up to idolatry, but God called Abraham, and made him the root of a separate family with God’s promises according to the flesh, culminating by grace in Christ. Until then there had been no head of a race or a family. Adam was the father of sinners; Abraham was the father of the faithful. He was the root; the tree was Israel. Some of the branches had been broken off, and the Gentiles grafted in in their place. The root remained, and the Gentiles were grafted in among them, for they were not natural branches, but had their standing by faith.
The Gentiles were not to be high-minded, but fear. If God had not spared the natural branches, He would not spare the Gentiles, who were only grafted in. But the tree of promise remains, and the Jewish branches will be grafted in again into the olive. The Jewish system closed to let in the Gentiles. The Gentile system will close, to let the Jews back. God does not fail, of course, but accomplishes His own work of grace.
We do not have in Romans the mystery of Jew and Gentile brought into one new man – one body in Christ. This is not the church: there is no breaking off of the church. The Jews will not be grafted into the church, for it will already have been taken up into heavenly glory. Israel will be saved as a nation, which of course cannot be the case in the church, for there is neither Jew nor Greek in the church. The Gentile professing system (popery and infidelity) will be cut off – a solemn word and warning to Christendom.
God’s covenant to take away Israel’s sins is sure. It will be accomplished when Christ comes. The final restoration of Israel will be on the ground of the promises made to the fathers, not through the law, but with Abraham, Isaac, and Jacob. Israel had rejected Christ: therefore they became objects of mercy, just like the Gentiles. As the Gentiles had been unbelieving, mercy had been the only ground of their entering. Now the unbelieving Jews had were also objects of God’s sovereign mercy.
Grace had dealt with sinners, and wisdom had reconciled God’s faithfulness to His promises, with the heirs of those promises, through their coming under mercy. This calls out the adoring praise of the apostle in contemplating the depth of the riches of the wisdom and knowledge of God. Paul now turns to the practical consequences which should flow from the mercies of God.
‘If God be for us, who can be against us?’ (v. 31). God is for us, giving, justifying, and despite the difficulties, nothing shall separate us from His love – that is the great central truth of grace. He justifies us Himself – little matter who condemns us then!
So there may be difficulties, trials, and dangers in the way. Satan’s power against us, death, has been removed: therefore we more than conquer. Angels and powers – creature power or creature weakness – cannot separate us from the love of God. God is stronger than any creature; yet He who, as Man, went through everything, meeting the whole hostile power of death, secures us for glory against all opposition.
There are two things that Paul now assumes to be true of the Christian:
1. He is in Christ
2. The Spirit of God dwells in him.
His responsibility is something else.
Two passages describe the Christian’s blessing:
Romans 5:1-11 – While we were still sinners, Christ died for us
Romans 8 – There is no condemnation to them which are in Christ Jesus
Note that it is ‘those who are in Christ Jesus’, not ‘those for whose sins Christ died’. The latter are forgiven, justified and fully blest, but not in the enjoyment of their new standing as having died in the flesh, made alive to God in Christ. How could there be condemnation for those who are in Christ? It would be, so to speak, like condemning Christ.
In Christ we are on great and sure ground, the law of sin and death having lost its power. Instead the Christian has an inner spiritual or divine life, setting him free from the law of sin and death. Previously the deadly principle that ruled in him beforehand has no dominion. That is what he is before God in life.
Then why I am not condemned for me evil nature. It required the good, but provoked the sin.
The law:
1. Could not work good nor righteousness in me
2. Could not bring the question of flesh to an end before God
3. Could neither justify nor deliver me
4. Could not clear me before God of the evil that is in it
5. Could not hinder the flesh acting
6. Could not justify me while the flesh was there
7. Could not do the good it required.
Sin in the flesh has been condemned, because there can be no condemnation for one in Christ. My sins have been blotted out, but also the nature which produced them has been condemned, that is, sin in the flesh. The old man has been condemned to death, and the new man is alive. Having been set free, I walk after the Spirit, thus fulfilling the claim of the law – under grace. This is the true walk of the Christian in this world.
There are two natures, each with their respective objects:
1. The old nature in the flesh. The law fruitlessly forbade the old man’s desires as well as its acts. They that are after the flesh are governed by the things which that the flesh craves after. The mind of the flesh is death, enmity against God, resisting His authority. God comes in by law, asserts His authority and forbids lust; but the insubject, disobedient flesh loves its own lustful will and hates God.
2. The new nature under the power of the Spirit of God, the mind of the Spirit being life and peace. Such a one is not standing in the flesh, but in the Spirit, in liberty with God and free from sin – the fruit of redemption by Christ – of the ministry of righteousness and the Spirit. This characterises the Christian, and distinguishes him.
Christ has redeemed, justified, and cleansed us. The Holy Spirit makes us aware that we have a new place before Go – in His presence, accepted in Him, delivered and with no condemnation. This position belongs only to those who have the Spirit. Without the Spirit they do not have the proper Christian place, and do not belong to Him according to the power of redemption.
‘If Christ be in you, the body is dead, because of sin’ (v.10). If Christ is the power of life, the body, as far as will is concerned must be dead. Life must be by the Spirit, producing righteousness. This is the full answer to our being free from sin. Furthermore, our mortal bodies are quickened by the Holy Spirit.
In Rom 8, the Spirit is spoken of in three ways:
1. The Spirit of God, contrasted with flesh – man as he is
2. The Spirit of Christ, or Christ in us, formative of our practical state
3. The Spirit of Him who raised up Jesus, quickening our mortal bodies, giving us full liberty.
• Up to v. 11, the Spirit is presented as indwelling
• In v. 12-27, He is spoken of as a distinct and separate Person, acting on us and in us
• In v. 28-39, the Holy Spirit is for us, securing us in the blessing of God’s purpose.
The second part of the chapter is preceded by two practical verses (v.12- 13). ‘We are not debtors to the flesh.’ The flesh has no claim or title over us; It has done us all the evil it can, and has been condemned on the cross of Christ. We are dead to it, so we put to death the deeds of the body (See v. 18 Darby Translation).
Then from v.14, we are told, ‘As many as are led by the Spirit of God these are the sons of God.’ God has brought us here by grace, through redemption and the Holy Spirit. We now know that we are sons of God, so we cry, ‘Abba, Father’. We do not examine ourselves – that would be a false, unscriptural and evil procedure, but we are in a conscious relationship, the Spirit giving us the confidence.
As God’s children, we are joint-heirs with Christ, He being the great heir and firstborn. But then our path is characterised by His mind and nature. He suffered and now is glorified as Man, so we suffer with (not for) Him – this is a special privilege. Walking in holy love and heavenly grace, He could but suffer in the midst of the sinful world that rejected His love. His Spirit must always have been grieved by the sin and sorrow that was all around Him. So as saints we suffer in measure with Him, ‘If we suffer with him, we shall reign with him’ (2 Tim 2:12). But the sufferings are not worthy to be compared with the glory.
There is a beautiful connection between the suffering and the glory. Through the dwelling of the Spirit in us, God gives us to know that we are His sons, and reveals the glory to us, despite our being in this world of sorrow. We are delivered, and in the liberty of glory – something we can be intelligent as to.
This is a general statement. What follows is our personal connection with it as Christians. Christians, having the mind of Christ, know that the world is groaning and travailing in pain through the fall. Meanwhile the flesh, our own included, is trying to improve it. We, being creatures, have to wait for the redemption our bodies, the final part of our actual adoption and salvation. The redemption of our bodies and the purchased possession go together: we have redemption through His blood and the forgiveness of sins, but the Spirit is the earnest (or entitlement) of our possession. It is in this sense we are saved in hope, and know that we have been sealed for the day of redemption – Jesus’ return. We look back to Christ’s finished work; we understand its value, and patiently look forward to Christ’s glorious second coming. Meanwhile our unredeemed bodies have been bought with a price; and we suffer with the One who suffered here.
Through our connection with a fallen creation, He takes part also in our infirmities. There is a mass of sorrow which we feel according to God by the Holy Spirit, for which we, in our weakness, do not know how we should pray, but we feel the evil in the world pressing on our hearts. The Spirit works so that our prayers are according to God’s will, making intercession for us. ‘The Spirit itself maketh intercession for us with groanings which cannot be uttered’ (v.26). Thus He who searches the hearts, and scrutinises what is found there, does not find poor selfish feelings or complaints, but the mind of the Spirit. That is a wonderful privilege: as we see the glory and take part in it according to God, and we are through grace its voice.
But although we do not know what to pray for, we do ‘know that all things work together for good to them that love God’ (v. 28). God works in our favour, even though we do know not what to look for. Perhaps in the present state of things there is no remedy, but one thing is certain – God makes all things work together for good to those who love Him. There may be still sorrow, but in the sorrow we are blessed. We are called according to God’s purpose, and God orders everything for our good.
God works for us (not in us), and this is the third part of the chapter. We now have the counsel and favour of God – His own purpose. To set poor dying worms, in the same glory as the Son of the Father has nothing to do with responsibility, It is God’s Man sovereignty. If through grace we love God, it was because we have been sovereignly called according to His purpose. We have been foreknown and predestinated to a glory which was in God’s mind and counsels before the world began. We are ‘conformed to the image of his Son, that he might be the firstborn among many brethren.’ (v. 29).
In Romans, the instruction does not go beyond the individual, even in speaking of the purpose of God. We are predestinated to be conformed to the image of God’s Son, that He may be the firstborn among many brethren. Our sins and our sin were met on the cross – this is surely sovereign grace.
‘As we have borne the image of the earthy, we shall also bear the image of the heavenly’ (1 Cor 15:49). He ‘shall change our vile body, that it may be fashioned like unto his glorious body’ (Phil 3:21). Could we conceive anything more glorious, more blessed, than to be conformed to the image of God’s Son – to see Him as He is – and to be like Him?
The Spirit confirms the security of those whom God has perfectly predestinated to be sons, according His purpose, will and counsel. ‘That in the ages to come he might show the exceeding riches of his grace in his kindness towards us by Christ Jesus’ (Eph 2:7). He called us, justified us, and brought us to perfection in His plan – He glorified us. It is not as yet completed historically, but it is all one unbroken chain with God.
From this is derived – ‘If God be for us, who can be against us?’ (v. 31). God is for us, giving, justifying, and despite the difficulties, nothing shall separate us from His love – that is the great central truth of grace. He justifies us Himself – little matter who condemns us then!
So there may be difficulties, trials, and dangers in the way. Satan’s power against us, death, has been removed: therefore we more than conquer. Angels and powers – creature power or creature weakness – cannot separate us from the love of God. God is stronger than any creature; yet He who, as Man, went through everything, meeting the whole hostile power of death, secures us for glory against all opposition.
He intercedes for us: ‘It is Christ that died, yea, rather that is risen again, who is even at the right hand of God, who also makes intercession for us.’ (v. 34). As the exalted Man; He is interested in us and intercedes for us, so we find our needed help and mercy. What can separate us from His love? In v. 39, it is the divine, supreme, and immutable love of God in Christ – stronger than anything that might separate us from this love.
Romans does not proceed into God’s counsels and privileges connected with the establishment of Christ’s glory as Head (that is Ephesians); but it reveals our standing by the word of God and the Holy Spirit’s reasoning.
This closes the doctrine of the epistle, carrying us on personally to glory – surely this is high and blessed enough!
I have been working on some of Darby’s papers on Romans. The summaries currently being produced are based on his paper Exposition of the Epistle to the Romans. I have now reached Romans 8 (hopefully in experience as well as doctrine). When completed, I want to add some extra notes from a simpler paper Outline of the Epistle to the Romans. Then further items from the Synopsis and other sources can be added.
By Σωσθένης Ὁἀδελφὸς – Sosthenes the Brother
Dear Brothers and Sisters in the Lord
I sometimes ask myself ‘Why I am I doing this?’ I have no need to – there is no personal profit, and I am receiving less correspondence (more about that later). But the scripture says, ‘Whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him’ (2 Cor 3:17) . So we can do the work, and leave the results to Him. After all, each of us is but a humble foot-soldier in the Lord’s army. As Darby wrote:
Lord! let us wait for Thee alone: Our life be only this – To serve Thee here on earth, unknown; Then share Thy heavenly bliss Little Flock No 411
Romans
I have been working on some of Darby’s papers on Romans. The summaries currently being produced are based on his paper Exposition of the Epistle to the Romans. I have now reached Romans 8 (hopefully in experience as well as doctrine). When completed, I want to add some extra notes from a simpler paper Outline of the Epistle to the Romans. Then further items from the Synopsis and other sources can be added.
Your Contributions, Please…
That brings me to my next point. Why should everything come from me? Add your own summaries using the ‘reply’ facility.
If you wish to post a whole article, please email it to me. It should not be a verbatim reproduction of another article already on the Web. So that is why I am keen to have correspondence.
Of course you may well put your own point of view. If I believe it to be contrary to scripture, I will tell you. If seriously erroneous, then I will have to reject it.
Darby’s Stand
John Nelson Darby made a courageous stand against sectarian Christendom. This did not earn him many friends, especially amongst the religious hierarchy.
Some of the things he contended with were:
From W G Turner, ‘John Nelson Darby’ published by Chapter Two
Apostolic Catholicism/Pentecostalism – Edward Irving
Oxford Movement – Edward Bouverie Pusey
Sceptical Modernism – Francis William Newman
Roman Catholicism – Cardinal John Henry Newman
Heresy as to the Person of Christ – Benjamin Wills Newton
Arminianism /Perfectionism – John Wesley
Free Church Calvinism – Merle d’Aubigné
Free Chruch of Scotland Rationalism – Robertson Smith
Various ideas as to the future – annihilation, non-eternity, punishment/purgatory
To this I would add:
Ecclesiastical Independency
Clericalism
Mysticism – Madame de Krudener etc.
National churches
Post millennialism etc.
…
We can be thankful to God for the stand that men like Darby, Wigram, Bellat, Mackintosh etc made.
No Hope
A brother recently sent me a link to a preaching which started with the words.
‘Human beings can live for forty days without food, four days without water, and four minutes without air. But we cannot live for four seconds without hope’.
This made me think. Millions of people live their whole lives without hope. You can see it in their faces. Thank God that ‘We were were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: But now in Christ Jesus we who sometimes were far off are made nigh by the blood of Christ’ (See Eph 2:12-13).
We have been made nigh. Let us keep near our Lord and Saviour!
That law as applied to the inward man.
That in me, that is, in my flesh, dwelleth no good thing (18)
That the old man has died so we can say, ‘When we were in the flesh’ (5).
That it is not I; (because I hate sin having being renewed); It is then sin in me
That it is too strong for me.
So I stop trying to be better, and look for a Deliverer instead. The Deliverer is Jesus. Thank God through Jesus Christ our Lord!
In Romans 7 we have the distinction between a soul under law, and a soul in life with a risen Christ. We have the soul’s experience being quickened and renewed in its desires and delights, but not knowing deliverance. It does not understand that it has died with Christ, and is now connected with another – Christ risen from the dead. The description of the deliverance follows, and we have the condition of the delivered soul in Romans 8.
Having been crucified with Christ, we are free from law. The law has power over a man as long as he lives. This is illustrated by the case of marriage, and the law or bond of husband and wife, which lasts evidently as long as one lives, and no longer; the survivor is free to be to another when the other is dead.
We are delivered, being dead to the law, by the body of Christ. (See v.4). Death puts an end to our legal obligations, but of course we have not died actually: Christ has died for us. Now we are united to Him in resurrection, so we can bear fruit to God in the power of life.
Because Christ has died, we do not stand before God as Adam’s children. We can therefore say, ‘when we were in the flesh’ (v.5); clearly we could not say that if we were still in it. When we were in the flesh, and hence the law, our sinful acts brought forth fruit unto death. If a child is told that something is forbidden, he or she is apt to desire it even more. A disobedient child only pushes harder against the obstacle opposed to him. This leads to actual sin unto death.
Romans 6 gave us the doctrine of our old man being crucified with Christ. Romans 7 gives are connection as children of Adam with law and our But deliverance from it. As life in which we were connected with the law has ended, the bond which attached us to that life does not exist any more. Instead, we are connected with a risen Christ, serving in the newness of spirit, not in the legal oldness of letter. We cannot have two husbands at once. Christ, not the law, is now our life and husband, and we have power to bring forth fruit to God, something that the sinful flesh could never have. We just cannot have the law and Christ together.
The law does not condemn our nature or treat us as lost, but it does make us conscious of our state – what we are. Was it the fault of the law, that sin had dominion over us? No, it was sin and lust, and these things were condemned by the law. Sin deceived us, and killed us. The law said, ‘Thou shalt not covet.’ (v. 9) We may not be criminals – we have not murdered, stolen, or committed adultery; but who of us has never lusted, or coveted? If we claimed not to have lusted, we would be saying that we were not children of Adam. It is important to stress that we are not speaking of sinful acts, but of our sinful state; not forgiveness of sins, but of deliverance from sin. It is not what we have done, but what we are. We discover the sinful source in us – that there is no good there – a humbling discovery! We cannot make a child of Adam good, he has to be born again.
Because of the law, we have the knowledge of sin: without it, sin was dead. When the commandment came, I felt my guilt, and death came upon my conscience. I was a living child of Adam, unconscious of sin, but when the law of God forbade lust, my conscience was affected, and I died under its judgment. Whereas the law said to me, ‘Do this and thou shalt live’ (Luke 10:28), I took up the law, thinking I had power to be good and righteous by it. I could not, as sin showed itself to be in opposition to, and in transgression of, God’s holy, just, and good will. So the law killed me.
We now have the expression ‘οἴδαμεν γὰρ – We know’ (v.14). This is a technical expression for the Christian’s knowledge. I have learnt:
That law as applied to the inward man.
That in me, that is, in my flesh, dwelleth no good thing (18)
That the old man has died so we can say, ‘When we were in the flesh’ (5).
That it is not I; (because I hate sin having being renewed); It is then sin in me
That it is too strong for me.
I cannot do what I want to do – indeed, I do not know how to do it. I desire to do what is right, but good never comes. That is not the Christian state.
But I have light from God. The law is spiritual but I am carnal, a slave to (or sold under) sin. I consent to the law that it is good; I have knowledge of sin, but I do what I hate.
But, thank God for His grace: I have a new man, a new life, and I can treat sin as a stranger, even though it dwells in me. Now the renewed man comes out – the positive will to do good – I delight in the law of God in the inner man – that is more than consent. But still I have no power: I cannot do good. There is another law in my members, a constantly operating power of evil bringing me into captivity, even though against my will.
Poor wretched man! But (immense advantage) I know it. I know my real state: I know there is no good in my flesh, and that I have no power. I am just like the poor man at the pool of Bethesda: he desired to be healed, but did not have the strength to get healed. (See John 5). So I stop trying to be better, and look for a Deliverer instead. The Deliverer is Jesus. Thank God through Jesus Christ our Lord!
The difference in me is immense. The power of the flesh has broken, and I have no thought of being in the flesh before God. Even though the evil flesh is still there, I am not in Romans 7 any longer. Christ has set me free. ‘So, then, I myself with the mind serve the law of God; with the flesh, the law of sin’ (v.25). This leads me to Rom 8:1, ‘The law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.’ Romans 8 develops this further.
Having been set free in the power of the Spirit of life, we voluntarily present our bodies living sacrifices to God. It is not a blind ritual ceremony, nor a legal obligation, but the free service of a willing mind. We offer our minds and bodies intelligently to God, consecrated and set apart: this is acceptable to God. Because we are alive to God in Christ, and through grace free from the law of sin and death we can yield ourselves to God.
